people would catch him as he passed and present him blandly.
Among the minor things that gave him cause for wonder was the swift
popularity of his companion. No longer did his costume stamp Fortinbras
as a man apart from the laity. He wore the easy tweeds and soft felt hat
of a score of other elderly gentlemen on board: even the gold
watch-chain, which he had redeemed after a long, long sojourn at the
Mount of Piety. But this very commonplace of his attire brought into
relief the nobility of his appearance. His massive face lined with care,
his broad brow, his prominent light blue kindly eyes, his pursy and
benevolent mouth, his magnificent Abbé Liszt shock of white hair, now
carefully tended, his impressive air of dignity—all marked him as a
personage of distinction. He aroused the idle curiosity of the idle
voyagers. Husbands were bidden by wives to talk to him and see what he
was like. Husbands obeyed, as is the human though
marriage-vow-subversive way of husbands, and meekly returned with
information. A capital fellow; most interesting chap; English of course;
very courtly old bird; like so-and-so who was Ambassador; old school;
knows everything; talks like a book. Quoth any one of the wives, her
woman’s mind intent on the particular. “But who _is_ he?” The careless
husband, his masculine mind merely concerned with the general, did not
know. He had not thought of asking. How could he ask? And what did it
matter? The wife sighed. “Bring him along and I will soon find out.”
Fortinbras at fit opportunity was brought along. The lady unconsciously
surrendered to his spell—one has not practised as a _marchand de
bonheur_ for nothing. “Now I know all about him,” said any one of the
wives to any one of the husbands. “Why are men so stupid? He is an old
Winchester boy. He is a retired philosopher and he lives in France.”
That was all she learned about Fortinbras; but Fortinbras in that trial
interview learned everything about the lady serenely unconscious of
intimate avowal.
“My young friend,” said he to Martin, “the secret of social influence is
to present yourself to each individual rather as a sympathetic
intelligence, than as a forceful personality. The patient takes no
interest in the morbid symptoms of his physician: but every patient is
eager to discuss his symptoms with the kindly physician who will listen
to them free, gratis and for nothing. By adopting this attitude I can
evoke from one the dramatic ambitions of her secret heart, from another
the history of her children’s ailments and the recipe for the family
cough-cure, from a third the moving story of strained relations with his
parents because he desired to marry his uncle’s typist, the elderly
crown and glory of her sex, and from a fourth an intricate account of a
peculiarly shady deal in lard.”