Discourses on the First Decade of Titus Livius — Niccolo Machiavelli — John Shaqi
Discourses on the First Decade of Titus Livius
Niccolo Machiavelli · en
From what has been said, it follows, that he who would found a
commonwealth in a country wherein there are many gentlemen, cannot do
so unless he first gets rid of them; and that he who would found a
monarchy or princedom in a country wherein great equality prevails,
will never succeed, unless he raise above the level of that equality
many persons of a restless and ambitious temperament, whom he must make
gentlemen not in name merely but in reality, by conferring on them
castles and lands, supplying them with riches, and providing them with
retainers; that with these gentlemen around him, and with their help,
he may maintain his power, while they through him may gratify their
ambition; all others being constrained to endure a yoke, which force
and force alone imposes on them. For when in this way there comes to be
a proportion between him who uses force and him against whom it is
used, each stands fixed in his own station.
But to found a commonwealth in a country suited for a kingdom, or a
kingdom in a country suited to be a commonwealth, requires so rare a
combination of intelligence and power, that though many engage in the
attempt, few are found to succeed. For the greatness of the undertaking
quickly daunts them, and so obstructs their advance they break down at
the very outset. The case of the Venetian Republic, wherein none save
gentlemen are permitted to hold any public office, does, doubtless,
seem opposed to this opinion of mine that where there are gentlemen it
is impossible to found a commonwealth. But it may be answered that the
case of Venice is not in truth an instance to the contrary; since the
gentlemen of Venice are gentlemen rather in name than in reality,
inasmuch as they draw no great revenues from lands, their wealth
consisting chiefly in merchandise and chattels, and not one of them
possessing a castle or enjoying any feudal authority. For in Venice
this name of gentleman is a title of honour and dignity, and does not
depend on any of those circumstances in respect of which the name is
given in other States. But as in other States the different ranks and
classes are divided under different names, so in Venice we have the
division into gentlemen (_gentiluomini_) and plebeians (_popolani_), it
being understood that the former hold, or have the right to hold all
situations of honour, from which the latter are entirely excluded. And
in Venice this occasions no disturbance, for reasons which I have
already explained.
Let a commonwealth, then, be constituted in the country where a great
equality is found or has been made; and, conversely, let a princedom be
constituted where great inequality prevails. Otherwise what is
constituted will be discordant in itself, and without stability.
CHAPTER LVI.—_That when great Calamities are about to befall a City or
Country, Signs are seen to presage, and Seers arise who foretell them_.