The truth of what I say may be further seen from the question put by Hanno the Carthaginian to the messengers sent to Carthage by Hannibal after his victory at Cannæ. For when these were vaunting the achievements of Hannibal, they were asked by Hanno whether any one had come forward on behalf of the Romans to propose terms of peace, and whether any town of the Latin league or of the colonized districts had revolted from the Romans. And when to both inquiries the envoys answered, “No,” Hanno observed that the war was no nearer an end than on the day it was begun. We can understand, therefore, as well from what has now been said, as from what I have often said before, how great a difference there is between the methods followed by the republics of the present times, and those followed by the republics of antiquity; and why it is that we see every day astounding losses alternate with extraordinary gains. For where men are weak, Fortune shows herself strong; and because she changes, States and Governments change with her; and will continue to change, until some one arise, who, following reverently the example of the ancients, shall so control her, that she shall not have opportunity with every revolution of the sun to display anew the greatness of her power. CHAPTER XXXI.—_Of the Danger of trusting banished Men._ The danger of trusting those who are in exile from their own country, being one to which the rulers of States are often exposed, may, I think, be fitly considered in these Discourses; and I notice it the more willingly, because I am able to illustrate it by a memorable instance which Titus Livius, though with another purpose, relates in his history. When Alexander the Great passed with his army into Asia, his brother-in-law and uncle, Alexander of Epirus, came with another army into Italy, being invited thither by the banished Lucanians, who gave him to believe that, with their aid, he might get possession of the whole of that country. But when, confiding in the promises of these exiles, and fed by the hopes they held out to him, he came into Italy, they put him to death, their fellow-citizens having offered to restore them to their country upon this condition. It behoves us, therefore, to remember how empty are the promises, and how doubtful the faith, of men in banishment from their native land. For as to their faith, it may be assumed that whenever they can effect their return by other means than yours, notwithstanding any covenants they may have made with you, they will throw you over, and take part with their countrymen. And as for the empty promises and delusive hopes which they set before you, so extreme is their desire to return home that they naturally believe many things which are untrue, and designedly misrepresent many others; so that between their beliefs and what they say they believe, they fill you with false impressions, on which if you build, your labour is in