was not forgiven because he constantly retained ill will against the people, the latter was not only recalled, but for the rest of his life honoured as a prince. But the ingratitude shown towards Scipio arose from the suspicion wherewith the citizens came to regard him, which they had not felt in the case of the others, and which was occasioned by the greatness of the enemy whom he had overthrown, the fame he had won by prevailing in so dangerous and protracted a war, the suddenness of his victories, and, finally, the favour which his youth, together with his prudence and his other memorable qualities had gained for him. These qualities were, in truth, so remarkable that the very magistrates, not to speak of others, stood in awe of his authority, a circumstance displeasing to prudent citizens, as before unheard of in Rome. In short, his whole bearing and character were so much out of the common, that even the elder Cato, so celebrated for his austere virtue, was the first to declare against him, saying that no city could be deemed free which contained a citizen who was feared by the magistrates. And since, in this instance, the Romans followed the opinion of Cato, they merit that excuse which, as I have said already, should be extended to the prince or people who are ungrateful through suspicion. In conclusion it is to be said that while this vice of ingratitude has its origin either in avarice or in suspicion, commonwealths are rarely led into it by avarice, and far seldomer than princes by suspicion, having, as shall presently be shown, far less reason than princes for suspecting. CHAPTER XXX.—_How Princes and Commonwealths may avoid the vice of Ingratitude; and how a Captain or Citizen may escape being undone by it._