Florence continued in disunion and disturbance. The dissensions continued among the party of Cosmo, in 1455, from the causes already related, which by his prudence, as we have also before remarked, he was enabled to tranquilize; but in the year 1464, his illness increased, and he died. Friends and enemies alike grieved for his loss; for his political opponents, perceiving the rapacity of the citizens, even during the life of him who alone restrained them and made their tyranny supportable, were afraid, lest after his decease, nothing but ruin would ensue. Nor had they much hope of his son Piero, who though a very good man, was of infirm health, and new in the government, and they thought he would be compelled to give way; so that, being unrestrained, their rapacity would pass all bounds. On these accounts, the regret was universal. Of all who have left memorials behind them, and who were not of the military profession, Cosmo was the most illustrious and the most renowned. He not only surpassed all his contemporaries in wealth and authority, but also in generosity and prudence; and among the qualities which contributed to make him prince in his own country, was his surpassing all others in magnificence and generosity. His liberality became more obvious after his death, when Piero, his son, wishing to know what he possessed, it appeared there was no citizen of any consequence to whom Cosmo had not lent a large sum of money; and often, when informed of some nobleman being in distress, he relieved him unasked. His magnificence is evident from the number of public edifices he erected; for in Florence are the convents and churches of St. Marco and St. Lorenzo, and the monastery of Santa Verdiana; in the mountains of Fiesole, the church and abbey of St. Girolamo; and in the Mugello, he not only restored, but rebuilt from its foundation, a monastery of the Frati Minori, or Minims. Besides these, in the church of Santa Croce, the Servi, the Agnoli, and in San Miniato, he erected splendid chapels and altars; and besides building the churches and chapels we have mentioned, he provided them with all the ornaments, furniture, and utensils suitable for the performance of divine service. To these sacred edifices are to be added his private dwellings, one in Florence, of extent and elegance adapted to so great a citizen, and four others, situated at Careggi, Fiesole, Craggiulo, and Trebbio, each, for size and grandeur, equal to royal palaces. And, as if it were not sufficient to be distinguished for magnificence of buildings in Italy alone, he erected an hospital at Jerusalem, for the reception of poor and infirm pilgrims. Although his habitations, like all his other works and actions, were quite of a regal character, and he alone was prince in Florence, still everything was so tempered with his prudence, that he never transgressed the decent moderation of civil life; in his conversation, his servants, his traveling, his mode of living, and the