Machiavelli, Volume I — Niccolo Machiavelli — John Shaqi
Machiavelli, Volume I
Niccolo Machiavelli · en
FABRICIO. TO perswade, or to diswade a thyng unto fewe, is verie easie,
for that if woordes suffise not, you maie then use aucthoritie and
force: but the difficultie is, to remove from a multitude an evill
opinion, and that whiche is contrary either to the common profite, or to
thy opinion, where cannot be used but woordes, the whiche is meete that
thei be heard of every man, mindyng to perswade them all. Wherfore, it
was requisite that the excellente Capitaines were oratours: for that
without knowyng how to speake to al the army, with difficultie maie be
wrought any good thing: the whiche altogether in this our tyme is laied
aside. Rede the life of Alexander Magnus, and you shall see how many
tymes it was necessarie for hym to perswade, and to speake publikly to
his armie: otherwise he should never have brought theim, beyng become
riche, and full of spoile, through the desertes of Arabia, and into
India with so moche his disease, and trouble: for that infinite tymes
there growe thynges, wherby an armie ruinateth, when the capitain either
knoweth not, or useth not to speake unto thesame, for that this speakyng
taketh awaie feare, in courageth the mindes, increaseth the obstinatenes
to faight, discovereth the deceiptes, promiseth rewardes, sheweth the
perilles, and the waie to avoide theim, reprehendeth, praieth,
threatened, filleth full of hope, praise, shame, and doeth a11 those
thynges, by the whiche the humaine passions are extincte or kendled:
wherefore, that prince, or common weale, whiche should appoincte to make
a newe power, and cause reputacion to their armie, ought to accustome
the Souldiours thereof, to heare the capitain to speake, and the
capitain to know how to speake unto them. In kepyng desposed the
souldiours in old tyme, to faight for their countrie, the religion
availed moche, and the othes whiche thei gave them, when thei led theim
to warfare: for as moche as in al their faultes, thei threatned them not
onely with those punishementes, whiche might be feared of men but with
those whiche of God might be looked for: the whiche thyng mingled with
the other Religious maners, made many tymes easie to the auncient
capitaines all enterprises, and will doe alwaies, where religion shall
be feared, and observed. Sertorius prevailed, by declaryng that he spake
with a Stagge, the whiche in Goddes parte, promised hym the victorie.
Silla saied, he spoke with an Image, whiche he had taken out of the
Temple of Apollo. Many have tolde how God hath appered unto them in
their slepe, whom hath admonished them to faight. In our fathers time,
Charles the seventh kyng of Fraunce, in the warre whiche he made
againste the Englishemen, saied, he counsailed with a maide, sent from
God, who was called every where the Damosell of Fraunce, the which was
occacion of his victorie. There maie be also used meanes, that maie make
thy men to esteme little the enemie, as Agesilao a Spartaine used, whom