Machiavelli, Volume I — Niccolo Machiavelli — John Shaqi
Machiavelli, Volume I
Niccolo Machiavelli · en
and yeeld so much to the present necessities, that he who hath a mind to
deceive, shall alwaies find another that will be deceivd. I will not
conceal any one of the examples that have been of late. Alexander the
sixth, never did any thing else than deceive men, and never meant
otherwise, and alwaies found whom to work upon; yet never was there man
would protest more effectually, nor aver any thing with more solemn
oaths, and observe them less than he; nevertheless, his cousenages all
thriv'd well with him; for he knew how to play this part cunningly.
Therefore is there no necessity for a Prince to be endued with all above
written qualities, but it behooveth well that he seem to be so; or
rather I will boldly say this, that having these qualities, and alwaies
regulating himself by them, they are hurtfull; but seeming to have them,
they are advantageous; as to seem pittiful, faithful, mild, religious,
and of integrity, and indeed to be so; provided withall thou beest of
such a composition, that if need require to use the contrary, thou
canst, and knowest how to apply thy self thereto. And it suffices to
conceive this, that a Prince, and especially a new Prince, cannot
observe all those things, for which men are held good; he being often
forc'd, for the maintenance of his State, to do contrary to his faith,
charity, humanity, and religion: and therefore it behooves him to have a
mind so disposd, as to turne and take the advantage of all winds and
fortunes; and as formerly I said, not forsake the good, while he can;
but to know how to make use of the evil upon necessity. A Prince then
ought to have a special care, that he never let fall any words, but what
are all season'd with the five above written qualities, and let him seem
to him that sees and hears him, all pitty, all faith, all integrity, all
humanity, all religion; nor is there any thing more necessary for him to
seem to have, than this last quality: for all men in general judge
thereof, rather by the sight, than by the touch; for every man may come
to the sight of him, few come to the touch and feeling of him; yvery man
may come to see what thou seemest, few come to perceive and understand
what thou art; and those few dare not oppose the opinion of many, who
have the majesty of State to protect them: And in all mens actions,
especially those of Princes wherein there is no judgement to appeale
unto men, forbeare to give their censures, till the events and ends of
things. Let a Prince therefore take the surest courses he can to
maintain his life and State: the means shall alwaies be thought
honorable, and commended by every one; for the vulgar is over-taken with
the appearance and event of a thing: and for the most part of people,
they are but the vulgar: the others that are but few, take place where
the vulgar have no subsisteance. A Prince there is in these dayes, whom
I shall not do well to name, that preaches nothing else but peace and