COSIMO. I beleve all to be true, as moche as of you hath been spoken: but before that you procede to other reasonyng, I woll aske of you one thing, which you have made me to remember: saiyng that the chosen, that is to be made where men were not used to warre, ought to be made by conjecture: for asmoche as I have heard some men, in many places dispraise our ordinaunce, and in especially concernyng the nomber, for that many saie, that there ought to bee taken lesse nomber, whereof is gotten this profite, that thei shall be better and better chosen, and men shal not be so moche diseased, so that there maie bee given them some rewarde, whereby thei maie bee more contented, and better bee commaunded, whereof I would understande in this parte your opinion, and whether you love better the greate nomber, than the little, and what waie you would take to chuse theim in the one, and in the other nomber. FABRICIO. Without doubte it is better, and more necessary, the great nomber, then the little: but to speake more plainly, where there cannot be ordeined a great nomber of men, there cannot be ordeined a perfect ordinaunce: and I will easely confute all the reasons of them propounded. I saie therefore firste, that the lesse nomber where is many people, as is for ensample Tuscane, maketh not that you have better, nor that the chosen be more excellent, for that myndyng in chosing the menne, to judge them by experience, there shall be founde in thesame countrie moste fewe, whom experience should make provable, bothe for that fewe hath been in warre, as also for that of those, mooste fewe have made triall, whereby thei might deserve to bee chosen before the other: so that he whiche ought in like places to chuse, it is mete he leave a parte the experience, and take them by conjecture. Then being brought likewise into soche necessitie, I would understande, if there come before me twentie young men of good stature, with what rule I ought to take, or to leave any: where without doubte, I beleve that every man will confesse, how it is lesse errour to take them al, to arme theim and exercise theim, beyng not able to knowe, whiche of theim is beste, and to reserve to make after more certaine chosen, when in practisyng theim with exercise, there shall be knowen those of moste spirite, and of moste life: which considered, the chusing in this case a fewe, to have them better, is altogether naught.