orders, it should suffice to exercise every battaile by it self: and although the nomber of the men, of every one of them, cannot by it self, make the facion of a juste armie, notwithstandyng, every man maie learne to dooe thesame, whiche particularly appertaineth unto hym: for that in the armies, twoo orders is observed, the one, thesame that the men ought to doe in every battaile, and the other that, whiche the battaile ought to doe after, when it is with the other in an armie. And those men, whiche doe wel the first, mooste easely maie observe the seconde: But without knowyng thesame, thei can never come to the knowlege of the seconde. Then (as I have saied) every one of these battailes, maie by them selves, learne to kepe the orders of the araies, in every qualitie of movyng, and of place, and after learne to put them selves togethers, to understande the soundes, by meanes wherof in the faight thei are commaunded, to learne to know by that, as the Gallics by the whissell, what ought to be doen, either to stande still, or to tourne forward, or to tourne backwarde or whiche waie to tourne the weapons, and the face: so that knowyng how to kepe well the araie, after soche sorte, that neither place nor movyng maie disorder them, understandyng well the commaundementes of their heddes, by meanes of the sounde, and knowyng quickly, how to retourne into their place, these battailes maie after easly (as I have said) beyng brought many together, learne to do that, whiche all the body together, with the other battailes in a juste armie, is bounde to dooe. And bicause soche universall practise, is also not to bee estemed a little, ones or twise a yere, when there is peace, all the main battaile maie be brought together, to give it the facion of an whole armie, some daies exercisyng theim, as though thei should faight a fielde, settyng the fronte, and the sides with their succours in their places. And bicause a capitaine ordeineth his hoste to the fielde, either for coumpte of the enemie he seeth, or for that, of whiche without seyng he doubteth, he ought to exercise his armie in the one maner, and in the other, and to instructe theim in soche sorte, that thei maie knowe how to marche, and to faight, when nede should require, the wyng to his souldiours, how thei should governe theim selves, when thei should happen to be assaulted of this, or of that side: and where he ought to instructe theim how to faight againste the enemie, whom thei should see: he must shewe them also, how the faight is begun, and where thei ought to retire: being overthrowen, who hath to succeade in their places, to what signes, to what soundes, to what voices, thei ought to obeie, and to practise them in soche wise in the battaile, and with fained assaultes, that thei may desire the verie thyng in deede. For that an armie is not made coragious, bicause in thesame be hardie menne, but by reason the orders thereof bee well appoineted: For as moche as if