I can see now the pathetic difficulty of my cousins' position in life; the absence of any guidance or instruction or provision for their development. They supplemented the silences of home by the conversation of schoolfellows and the suggestions of popular fiction. They had to make what they could out of life with such hints as these. The church was far too modest to offer them any advice. It was obtruded upon my mind upon my first visit that they were both carrying on correspondences and having little furtive passings and seeings and meetings with the mysterious owners of certain initials, S. and L. K., and, if I remember rightly, “the R. N.” brothers and cousins, I suppose, of their friends. The same thing was going on, with a certain intensification, at my next visit, excepting only that the initials were different. But when I came again their methods were maturer or I was no longer a negligible quantity, and the notes and the initials were no longer flaunted quite so openly in my face. My cousins had worked it out from the indications of their universe that the end of life is to have a “good time.” They used the phrase. That and the drives in dog-carts were only the first of endless points of resemblance between them and the commoner sort of American girl. When some years ago I paid my first and only visit to America I seemed to recover my cousins' atmosphere as soon as I entered the train at Euston. There were three girls in my compartment supplied with huge decorated cases of sweets, and being seen off by a company of friends, noisily arch and eager about the “steamer letters” they would get at Liverpool; they were the very soul-sisters of my cousins. The chief elements of a good time, as my cousins judged it, as these countless thousands of rich young women judge it, are a petty eventfulness, laughter, and to feel that you are looking well and attracting attention. Shopping is one of its leading joys. You buy things, clothes and trinkets for yourself and presents for your friends. Presents always seemed to be flying about in that circle; flowers and boxes of sweets were common currency. My cousins were always getting and giving, my uncle caressed them with parcels and cheques. They kissed him and he exuded sovereigns as a stroked APHIS exudes honey. It was like the new language of the Academy of Lagado to me, and I never learnt how to express myself in it, for nature and training make me feel encumbered to receive presents and embarrassed in giving them. But then, like my father, I hate and distrust possessions.