I write rather doubtfully of my growing during this period. Indeed I find it hard to judge whether I can say that I grew at all in any real sense of the word, between three and twenty and twenty-seven. It seems to me now to have been rather a phase of realisation and clarification. All the broad lines of my thought were laid down, I am sure, by the date of my Locarno adventure, but in those five years I discussed things over and over again with myself and others, filled out with concrete fact forms I had at first apprehended sketchily and conversationally, measured my powers against my ideals and the forces in the world about me. It was evident that many men no better than myself and with no greater advantages than mine had raised themselves to influential and even decisive positions in the worlds of politics and thought. I was gathering the confidence and knowledge necessary to attack the world in the large manner; I found I could write, and that people would let me write if I chose, as one having authority and not as the scribes. Socially and politically and intellectually I knew myself for an honest man, and that quite without any deliberation on my part this showed and made things easy for me. People trusted my good faith from the beginning--for all that I came from nowhere and had no better position than any adventurer. But the growth process was arrested, I was nothing bigger at twenty-seven than at twenty-two, however much saner and stronger, and any one looking closely into my mind during that period might well have imagined growth finished altogether. It is particularly evident to me now that I came no nearer to any understanding of women during that time. That Locarno affair was infinitely more to me than I had supposed. It ended something--nipped something in the bud perhaps--took me at a stride from a vague, fine, ignorant, closed world of emotion to intrigue and a perfectly definite and limited sensuality. It ended my youth, and for a time it prevented my manhood. I had never yet even peeped at the sweetest, profoundest thing in the world, the heart and meaning of a girl, or dreamt with any quality of reality of a wife or any such thing as a friend among womanhood. My vague anticipation of such things in life had vanished altogether. I turned away from their possibility. It seemed to me I knew what had to be known about womankind. I wanted to work hard, to get on to a position in which I could develop and forward my constructive projects. Women, I thought, had nothing to do with that. It seemed clear I could not marry for some years; I was attractive to certain types of women, I had vanity enough to give me an agreeable confidence in love-making, and I went about seeking a convenient mistress quite deliberately, some one who should serve my purpose and say in the end, like that kindly first mistress of mine, “I've done you no harm,” and so release me. It seemed the only wise way of disposing