The New Machiavelli — Niccolo Machiavelli — John Shaqi
The New Machiavelli
Niccolo Machiavelli · en
I perceived I had got something quite fundamental here. It had taken me
some years to realise the true relation of the great constructive ideas
that swayed me not only to political parties, but to myself. I had
been disposed to identify the formulae of some one party with social
construction, and to regard the other as necessarily anti-constructive,
just as I had been inclined to follow the Baileys in the
self-righteousness of supposing myself to be wholly constructive. But I
saw now that every man of intellectual freedom and vigour is necessarily
constructive-minded nowadays, and that no man is disinterestedly so.
Each one of us repeats in himself the conflict of the race between the
splendour of its possibilities and its immediate associations. We may be
shaping immortal things, but we must sleep and answer the dinner gong,
and have our salt of flattery and self-approval. In politics a man
counts not for what he is in moments of imaginative expansion, but
for his common workaday, selfish self; and political parties are held
together not by a community of ultimate aims, but by the stabler bond
of an accustomed life. Everybody almost is for progress in general, and
nearly everybody is opposed to any change, except in so far as gross
increments are change, in his particular method of living and behaviour.
Every party stands essentially for the interests and mental usages of
some definite class or group of classes in the exciting community, and
every party has its scientific-minded and constructive leading section,
with well-defined hinterlands formulating its social functions in a
public-spirited form, and its superficial-minded following confessing
its meannesses and vanities and prejudices. No class will abolish
itself, materially alter its way of life, or drastically reconstruct
itself, albeit no class is indisposed to co-operate in the unlimited
socialisation of any other class. In that capacity for aggression upon
other classes lies the essential driving force of modern affairs. The
instincts, the persons, the parties, and vanities sway and struggle.
The ideas and understandings march on and achieve themselves for all--in
spite of every one....