English Conferences of Ernest Renan: Rome and Christianity. Marcus Aurelius — Marcus Aurelius — John Shaqi
English Conferences of Ernest Renan: Rome and Christianity. Marcus Aurelius
Marcus Aurelius · en
"Since it is so, be sure, that, if it should be otherwise, they (the
gods) would not have failed; for, if it had been just, it would have
been possible; if it had been suitable to nature, nature would have
permitted it. Consequently, when it is not thus, strengthen thyself in
this consideration, that it was not necessary that it should be thus.
Thou thyself seest plainly that to make such a demand is to dispute his
right with God. Now, we would not thus contend with the gods if they
were not absolutely good and absolutely just: if they are so, they have
allowed nothing to make a part of the order of the world which is
contrary to justice and right."
Ah! is it too much resignation, ladies and gentlemen? If it is veritably
thus, we have the right to complain. To say, that, if this world has not
its counterpart, the man who is sacrificed to truth or right ought to
leave it content, and absolve the gods,--that is too _naïve_. No, he has
a right to blaspheme them. For, in short, why has his credulity been
thus abused? Why should he have been endowed with deceitful instincts,
of which he has been the honest dupe? Wherefore is this premium given to
the frivolous or wicked man? Is it, then, he who is not deceived who is
the wise man? Then cursed be the gods who so adjudge their preferences!
I desire that the future may be an enigma; but, if there is no future,
then this world is a frightful ambuscade. Take notice that our wish is
not that of the vulgar clown. We wish not to see the chastisement of the
culpable, nor to meddle with the interests of our virtue. Our wish has
no selfishness: it is simply to be, to remain in accord with light, to
continue the thought we have begun, to know more of it, to enjoy some
day that truth which we seek with so much labor, to see the triumph of
the good which we have loved. Nothing is more legitimate. The worthy
emperor, moreover, was also sensible of it: "What! the light of a lamp
burns until the moment in which it is extinguished, and loses nothing of
its brilliancy, and the truth, justice, temperance, which are in thee
shall be extinguished with thee!" All his life was passed in this noble
hesitation. If he sinned, it was through too much piety. Less resigned,
he would have been more just; for surely to demand that there should be
an intimate and sympathetic witness of the struggles which we endure for
goodness and truth is not to ask too much.