Roman Society from Nero to Marcus Aurelius — Marcus Aurelius — John Shaqi
Roman Society from Nero to Marcus Aurelius
Marcus Aurelius · en
This silence of the literary class is not due to any want of love in the
Roman for the calm and freshness and haunting charm of country scenes,
still less to callousness towards old associations. Certainly Virgil
cannot be charged with any such lack of sensibility. In the Eclogues and
the Georgics, the memory of the old farm at Andes breaks through the more
conventional sentiment of Alexandrian tradition. In the scenery of these
poems, there are “mossy fountains and grass softer than sleep,” the hues
of violet, poppy, and hyacinth, the shade of ancient ilex, and the yellow
wealth of cornfield. We hear the murmur of bees, “the moan of doves in
immemorial elms,” the rush of the river, the whispering of the wind. The
pastoral charm of the midsummer prime is there, from the freshness of
fields under the morning star, through the hours alive with the song of
the cicala and the lowing of the herds around the pool, through the still,
hot, vacant noontide, till the moonbeams are glinting on the dewy grasses
of the glades.(1119) Nor can any lover of Virgil ever forget the fire of
old sentiment in the muster of Italian chivalry in the seventh book of the
Aeneid.(1120) Tibur and Praeneste, Anagnia, Nomentum, and Amiternum, and
many another old Sabine town, which send forth their young warriors to the
fray, are each stamped on the imagination by some grace of natural beauty,
or some glory of ancient legend. In the Flavian period, as we have seen,
the great nobles had their villas on every pleasant site, wherever sea or
hill or woodland offered a fair prospect and genial air. To these scenes
they hastened, like emancipated schoolboys, when the dog-days set in. They
had a genuine love of the unspoilt countryside, with its simple natural
pleasures, its husbandry of the olden time, its joyous plenty, above all
its careless freedom and repose.(1121) The great charm of a rural retreat
was its distance from the “noise and smoke and wealth” of Rome. The escape
from the penalties of fame, from the boredom of interminable dinners, the
intrusive importunity of curious busybodies, the malice of jealous rivals,
gives a fresh zest to the long tranquil days under the ilex shade among
the Sabine hills.(1122) Horace probably felt more keenly than Juvenal the
charm of hill and stream and the scenes of rustic toils and gaiety. Yet
the exquisite good sense of Horace would have recoiled from the
declamatory extravagance with which Juvenal justifies his friend’s
retirement from the capital, by a realistic picture of all its sordid
troubles and vices and absurdities.(1123) “To love Rome at Tibur and Tibur
at Rome” was the expression of the educated Roman’s feelings in a form
which he would have recognised to be as just as it was happy. In spite of
the charm of the country, to any real man of letters or affairs, the
fascination of Rome was irresistible. Pliny, and no doubt hundreds of his
class, from Augustus to Theodosius, grumbled at the wasteful fashion in