Roman Society from Nero to Marcus Aurelius — Marcus Aurelius — John Shaqi
Roman Society from Nero to Marcus Aurelius
Marcus Aurelius · en
But although for generations there was a settled abstinence from
centralisation on the part of the imperial government, the many varieties
of civic constitution in the provinces tended by an irresistible drift to
a uniform type of organisation. Free and federate communities voluntarily
sought the position of a colony or a municipium.(1161) Just as the
provincial town must have its capitol, with the cult of Jupiter, Juno, and
Minerva, or imported the street names Velabrum or Vicus Tuscus, so the
little community called itself _respublica_, its commons the _populus_,
its curia the senate or the _amplissimus et splendidissimus ordo_; its
magistrates sometimes bore the majestic names of praetor, dictator, or
censor, in a few cases even of consul.(1162) This almost ludicrous
imitation of the great city is an example of the magical power which Rome
always exercised on her most distant subjects, and even on the outer world
of barbarism, down to the last days when her forces were ebbing away. The
ease and rapidity of communication along the great routes, the frequent
visits of proconsuls and procurators and generals, with the numerous train
which attended them, the presence of the ubiquitous Roman merchant and
traveller, kept even remote places in touch with the capital. The _acta
diurna_, with official news and bits of scandal and gossip, regularly
arrived in distant provincial towns and frontier camps.(1163) The last
speech of Pliny, or the freshest epigrams of Martial, were within a short
time selling on the bookstalls of Lyons or Vienne.(1164) Until the
appearance of railways and steamboats, it may be doubted whether there was
any age in history in which travelling was easier or more general.