There are many religious questions submitted to the emperor in these celebrated despatches, especially those relating to the toleration of Christians.(1269) But, however profoundly interesting, they lie beyond the scope of this chapter. We are occupied with the secular life of the provincial town. And the Letters of Pliny place some things in a clear light. In the first place, the state has begun in the reign of Trajan to control the municipality, especially in the management of its finances; but the control is rather invited than imposed. At any rate, it has become necessary, owing to malversation or incompetence.(1270) Nothing could be more striking than the contrast between the civic bungling exposed by Pliny, and the clear, patient wisdom of the distant emperor. And in another point we can see that the municipalities have entered on that disastrous decline which was to end in the ruin of the fifth century. Wasteful finance is already making its pressure felt on the members of the Curia, and membership is beginning to be thought a burden rather than an honour. From the reign of Trajan we begin to hear of the _Curatores_, who were imperial officers, appointed at first to meet a special emergency, but who became permanent magistrates, with immense powers, especially over finance.(1271) The free civic life of the first century is being quietly drawn under the fatal spell of a bureaucratic despotism. The cities did much for themselves out of the public revenues.(1272) But there are many signs that private ambition or munificence did even more. The stone records of Pompeii confirm these indications in a remarkable way. Pompeii, in spite of the prominence given to it by its tragic fate, was only a third-rate town, with a population probably of not more than 20,000.(1273) Its remains, indeed, leave the impression that a considerable class were in easy circumstances; but it may be doubted whether Pompeii could boast of any great capitalists among its citizens. Its harbour, at the mouth of the Sarno, was the outlet for the trade of Nola and Nuceria. There were salt works in a suburb near the sea. The fish sauces of Umbricius Scaurus had a great celebrity.(1274) The vine and the olive were cultivated on the volcanic offshoot from Vesuvius; but the wine of Pompeii was said by the elder Pliny to leave a lingering headache. Mill-stones were made from the lava of the volcano. The market gardeners drove a flourishing trade, and the cabbage of Pompeii was celebrated. On the high ground towards Vesuvius many wealthy Romans, Cicero, and Drusus, the son of Claudius, built country seats, in that delicious climate where the winters are so short, and the summer heats are tempered by unfailing breezes from the mountains or the western sea. All these things made Pompeii a thriving and attractive place; yet its trade hardly offered the chance of the huge fortunes which could be accumulated in those days at Puteoli or Ostia.(1275)