motion was made, historically speaking, by means of experiment, we have now attained a point of view in which we see that it might have been certainly known to be true, independently of experience."[32] Can there be a more striking exemplification than is here afforded, of the effect of association which we have described? Philosophers, for generations, have the most extraordinary difficulty in putting certain ideas together; they at last succeed in doing so; and after a sufficient repetition of the process, they first fancy a natural bond between the ideas, then experience a growing difficulty, which at last, by the continuation of the same progress, becomes an impossibility, of severing them from one another. If such be the progress of an experimental conviction of which the date is of yesterday, and which is in opposition to first appearances, how must it fare with those which are conformable to appearances familiar from the first dawn of intelligence, and of the conclusiveness of which, from the earliest records of human thought, no sceptic has suggested even a momentary doubt? The other instance which I shall quote is a truly astonishing one, and may be called the _reductio ad absurdum_ of the theory of inconceivableness. Speaking of the laws of chemical composition, Dr. Whewell says:[33] "That they could never have been clearly understood, and therefore never firmly established, without laborious and exact experiments, is certain; but yet we may venture to say, that being once known, they possess an evidence beyond that of mere experiment. _For how in fact can we conceive combinations, otherwise than as definite in kind and quality?_ If we were to suppose each element ready to combine with any other indifferently, and indifferently in any quantity, we should have a world in which all would be confusion and indefiniteness. There would be no fixed kinds of bodies. Salts, and stones, and ores, would approach to and graduate into each other by insensible degrees. Instead of this, we know that the world consists of bodies distinguishable from each other by definite differences, capable of being classified and named, and of having general propositions asserted concerning them. And as _we cannot conceive a world in which this should not be the case_, it would appear that we cannot conceive a state of things in which the laws of the combination of elements should not be of that definite and measured kind which we have above asserted."