A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I
John Stuart Mill · en
This, however, though the most common, is not the only meaning which
propositions are ever intended to convey. In the first place, sequences
and co-existences are not only asserted respecting Phenomena; we make
propositions also respecting those hidden causes of phenomena, which are
named substances and attributes. A substance, however, being to us
nothing but either that which causes, or that which is conscious of,
phenomena; and the same being true, _mutatis mutandis_, of attributes;
no assertion can be made, at least with a meaning, concerning these
unknown and unknowable entities, except in virtue of the Phenomena by
which alone they manifest themselves to our faculties. When we say,
Socrates was cotemporary with the Peloponnesian war, the foundation of
this assertion, as of all assertions concerning substances, is an
assertion concerning the phenomena which they exhibit,--namely, that the
series of facts by which Socrates manifested himself to mankind, and the
series of mental states which constituted his sentient existence, went
on simultaneously with the series of facts known by the name of the
Peloponnesian war. Still, the proposition does not assert that alone; it
asserts that the Thing in itself, the _noumenon_ Socrates, was existing,
and doing or experiencing those various facts during the same time.
Co-existence and sequence, therefore, may be affirmed or denied not only
between phenomena, but between noumena, or between a noumenon and
phenomena. And both of noumena and of phenomena we may affirm simple
existence. But what is a noumenon? An unknown cause. In affirming,
therefore, the existence of a noumenon, we affirm causation. Here,
therefore, are two additional kinds of fact, capable of being asserted
in a proposition. Besides the propositions which assert Sequence or
Coexistence, there are some which assert simple Existence; and others
assert Causation, which, subject to the explanations which will follow
in the Third Book, must be considered provisionally as a distinct and
peculiar kind of assertion.