A System of Logic, Ratiocinative and Inductive (Vol. 1 of 2) — John Stuart Mill — John Shaqi
A System of Logic, Ratiocinative and Inductive (Vol. 1 of 2)
John Stuart Mill · en
§ 2. Every person’s consciousness assures him that he does not always
expect uniformity in the course of events; he does not always believe that
the unknown will be similar to the known, that the future will resemble
the past. Nobody believes that the succession of rain and fine weather
will be the same in every future year as in the present. Nobody expects to
have the same dreams repeated every night. On the contrary, everybody
mentions it as something extraordinary, if the course of nature is
constant, and resembles itself, in these particulars. To look for
constancy where constancy is not to be expected, as for instance, that a
day which has once brought good fortune will always be a fortunate day, is
justly accounted superstition.
The course of nature, in truth, is not only uniform, it is also infinitely
various. Some phenomena are always seen to recur in the very same
combinations in which we met with them at first; others seem altogether
capricious; while some, which we had been accustomed to regard as bound
down exclusively to a particular set of combinations, we unexpectedly find
detached from some of the elements with which we had hitherto found them
conjoined, and united to others of quite a contrary description. To an
inhabitant of Central Africa, fifty years ago, no fact probably appeared
to rest on more uniform experience than this, that all human beings are
black. To Europeans, not many years ago, the proposition, All swans are
white, appeared an equally unequivocal instance of uniformity in the
course of nature. Further experience has proved to both that they were
mistaken; but they had to wait fifty centuries for this experience. During
that long time, mankind believed in an uniformity of the course of nature
where no such uniformity really existed.