Analysis of the Phenomena of the Human Mind — John Stuart Mill — John Shaqi
Analysis of the Phenomena of the Human Mind
John Stuart Mill · en
[Editor's footnote 81: The example which the author has here
selected of a general name, sets in a strong light the imperfection
of the theory of general names, laid down by him in the preceding
chapter. A name like "black," which marks a simple sensation, is an
extreme case of the inapplicability of the theory. Can it be
maintained that the idea called up in our minds by the word black,
is an idea compounded of ideas of black men, black horses, black
cows, black coats, and the like? If I can trust my own
consciousness, the word need not, and generally does not, call up
any idea but that of a single black surface. It is still not an
abstract idea, but the idea of an individual object. It is not a
mere idea of colour; it is that, combined with ideas of extension
and figure, always present but extremely vague, because varying,
even from one moment to the next. These vague ideas of an uncertain
extension and figure, combined with the perfectly definite idea of a
single sensation of colour, are, to my consciousness, the sole
components of the complex idea associated with the word black. I am
unable to find in that complex idea the ideas of black men, horses,
or other definite things, though such ideas may of course be
recalled by it.
In such a case as this, the idea of a black colour fills by itself
the place of the inner nucleus of ideas knit together by a closer
association, which I have described as forming the permanent part of
our ideas of classes of objects, and the meaning of the
class-names.--_Ed._]
The next thing, which I shall observe, deserves in a high degree,
the attention of the learner. In the various applications of that
species of marks which we are now considering, they are associated
with two distinguishable things; but with the one much more than the
other. Thus, when we say black man, black horse, black coat, and so
of all other black things, the word black is associated with the
cluster, man, as often as black man is the expression; with the
cluster horse, as often as black horse is the expression, and so on
with infinite variety: but at the same time that it is associated
with each of those various clusters, it is also associated with the
peculiar sensation of colour which it is intended to mark. The
CLUSTERS, therefore, with which it is associated, are variable; the
PECULIAR SENSATION with which it is associated is invariable. It is
much more constantly, and therefore much more strongly associated
with the SENSATION than with any of the CLUSTERS. It is at once a
name of the clusters, and a name of the {299} sensation; but it is
more peculiarly a name of the SENSATION.
We have, in a preceding note, observed, that such words have been
called _connotative_; and I shall find much convenience in using the
term NOTATION to point out the sensation or sensations which are
peculiarly marked by such words, the term CONNOTATION to point out
the clusters which they mark along with this their principal meaning.