Astronomical Myths: Based on Flammarions's "History of the Heavens" — John Stuart Mill — John Shaqi
Astronomical Myths: Based on Flammarions's "History of the Heavens"
John Stuart Mill · en
Whenever Tiberius consulted an astrologer he placed him in the highest
part of his palace, and employed for his purpose an ignorant and
powerful freedman, who brought by difficult paths, bounded by
precipices, the astrologer whose science his Majesty wished to prove. On
the return journey, if the astrologer was suspected of indiscretion or
treachery, the freedman threw him into the sea, to bury the secret.
Thrasyllus having been brought by the same route across these
precipices, struck Tiberius with awe while he questioned him, by showing
him his sovereign power, and easily disclosing the things of the future.
Caesar asked him if he had taken his own horoscope, and with what signs
were marked that day and hour for himself. Thrasyllus then examined the
position and the distance of the stars; he hesitated at first, then he
grew pale; then he looked again, and finally, trembling with
astonishment and fear, he cried out that the moment was perilous, and
he was very near his last hour. Tiberius then embraced him and
congratulated him on having escaped a danger by foreseeing it; and
accepting henceforth all his predictions as oracles, he admitted him to
the number of his intimate friends.
Tiberius had a great number of people put to death who were accused of
having taken their horoscope to know what honours were in store for
them, although in secret he took the horoscopes of great people, that he
might ascertain that he had no rivalry to fear from them. Septimus
Severus was very nearly paying with his head for one of those
superstitious curiosities that brought the ambitious of the time to the
astrologer. In prosperous times he had gained faith in their
predictions, and consulted them about important acts. Having lost his
wife, and wishing to contract a second marriage, he took the horoscopes
of the well-connected ladies who were at the time open to marriage. None
of their fortunes, taken by the rules of astrology, were encouraging. He
learnt at last that there was living in Syria a young woman to whom the
Chaldaeans had predicted that she should be the wife of a king. Severus
was as yet but a legate. He hastened to demand her in marriage, and he
obtained her; Julia was the name of the woman who was born under so
happy a star; but was he the crowned husband which the stars had
promised to the young Syrian? This reflection soon began to perplex
Severus, and to get out of his perplexity he went to Sicily to consult
an astrologer of renown. The matter came to the ears of the Emperor
Commodus; and judge of his anger! The anger of Commodus was rage and
frenzy; but the event soon gave the response that Severus was seeking in
Sicily,--Commodus was strangled.
Divination which had the emperor for its object at last came to be a
crime of high treason. The rigorous measures resorted to against the
indiscreet curiosity of ambition took more terrible proportions under
the Christian emperors.