Astronomical Myths: Based on Flammarions's "History of the Heavens"
John Stuart Mill · en
Among the Jews it was from the creation of the world, as recorded in
their sacred books--but no one can determine when that was with
sufficient accuracy to make it represent anything but an agreement of
the present day. Different interpreters do not come within a thousand
years of one another for its supposed date; although some of them have
determined it very accurately to their own satisfaction--one going so
far as to say that creation finished at nine o'clock one Sunday morning!
In other cases the date has been reckoned from national events--as in
the Olympiads, the foundation of Rome, &c. The word we now use, AERA,
points to a particular date from which to reckon, since it is composed
of the initials of the words AB EXORDIO REGNI AUGUSTI "from the
commencement of the reign of Augustus." At the present day the point of
departure, both forwards and backwards, is the year of the birth of
Jesus Christ--a date which is itself controverted, and the use of which
did not exist among the first Christians. They exhibited great
indifference, for many centuries, as to the year in which Jesus Christ
entered the world. It was a monk who lived in obscurity at Rome, about
the year 580, who was a native of so unknown a country that he has been
called a Scythian, and whose name was Denys, surnamed _Exiguus_, or the
Little, who first attempted to discover by chronological calculations
the year of the birth of Jesus Christ.
The era of Denys the Little was not adopted by his contemporaries. Two
centuries afterwards, the Venerable Bede exhorted Christians to make use
of it--and it only came into general use about the year 800.
Among those who adopted the Christian era, some made the year commence
with March, which was the first month of the year of Romulus; others in
January, which commences the year of Numa; others commenced on Christmas
Day; and others on Lady Day, March 25. Another form of nominal year was
that which commenced with Easter Day, in which case, the festival being
a movable one, some years were shorter than others, and in some years
there might be two 2nd, 3rd, &c., of April, if Easter fell in one year
on the 2nd, and next year a few days later.
The 1st of January was made to begin the year in Germany in 1500. An
edict of Charles IX. prescribes the same in France in 1563. But it was
not till 1752 that the change was made in England by Lord Chesterfield's
Act. The year 1751, as the year that had preceded it, began on March
25th, and it should have lasted till the next Lady Day; but according to
the Act, the months of January, February, and part of March were to be
reckoned as part of the year 1752. By this means the unthinking seemed
to have grown old suddenly by three months, and popular clamour was
raised against the promoter of the Bill, and cries raised of "Give us
our three months." Such have been the various changes that our calendar
has undergone to bring it to its present state.
CHAPTER XV.
THE END OF THE WORLD.