Astronomical Myths: Based on Flammarions's "History of the Heavens"
John Stuart Mill · en
this new-year's festival of the dead among various nations, and its
connection, with the Pleiades.
We have seen that in India November is called the month of the Pleiades.
Now on the 17th day of that month is celebrated the Hindoo Durga, a
festival of the dead, and said by Greswell to have been a new-year's
commemoration at the earliest time to which Indian calendars can be
carried back.
Among the ancient Egyptians the same day was very noticeable, and they
took care to regulate their solar calendars that it might remain
unchanged. Numerous altered calendars have been discovered, but they are
all regulated by this one day. This was determined by the culmination of
the Pleiades at midnight. On this day commenced the solemn festival of
the Isia, which, like the _corroborees_ of the Australians, lasted three
days, and was celebrated in honour of the dead, and of Osiris, the lord
of tombs. Now the month Athyr was undoubtedly connected with the
Pleiades, being that "in which the Pleiades are most distinct"--that
is, in which they rise near and before sunset. Among the Egyptians,
however, more attention was paid to astronomy than amongst the savage
races with which the year of the Pleiades would appear to have
originated, and they studied very carefully the connection between the
positions of the stars and the entrance of the sun into the northern
hemisphere, and regulated their calendar accordingly; as we shall see
shortly in speaking of the pyramid builders.
The Persians formerly called the month of November _Mordad_, the angel
of death, and the feast of the dead took place at the same time as in
Peru, and was considered a new-year's festival. It commenced also in the
evening.
In Ceylon a combined festival of agriculture and of the dead takes place
at the beginning of November.
Among the better known of the ancient nations of the northern
hemispheres, such as the Greeks and Romans, the anomaly of having the
beginning of the year at the autumnal equinox seems to have induced them
to make a change to that of spring, and with this change has followed
the festival of the dead, although some traces of it were left in
November.