the junction of the two reviews, the essay reprinted in the _Dissertations_, under the title "Civilization"; into which I threw many of my new opinions, and criticised rather emphatically the mental and moral tendencies of the time, on grounds and in a manner which I certainly had not learnt from him. All speculation, however, on the possible future developments of my father's opinions, and on the probabilities of permanent co-operation between him and me in the promulgation of our thoughts, was doomed to be cut short. During the whole of 1835 his health had been declining: his symptoms became unequivocally those of pulmonary consumption, and after lingering to the last stage of debility, he died on the 23rd of June, 1836. Until the last few days of his life there was no apparent abatement of intellectual vigour; his interest in all things and persons that had interested him through life was undiminished, nor did the approach of death cause the smallest wavering (as in so strong and firm a mind it was impossible that it should) in his convictions on the subject of religion. His principal satisfaction, after he knew that his end was near, seemed to be the thought of what he had done to make the world better than he found it; and his chief regret in not living longer, that he had not had time to do more. His place is an eminent one in the literary, and even in the political history of his country; and it is far from honourable to the generation which has benefited by his worth, that he is so seldom mentioned, and, compared with men far his inferiors, so little remembered. This is probably to be ascribed mainly to two causes. In the first place, the thought of him merges too much in the deservedly superior fame of Bentham. Yet he was anything but Bentham's mere follower or disciple. Precisely because he was himself one of the most original thinkers of his time, he was one of the earliest to appreciate and adopt the most important mass of original thought which had been produced by the generation preceding him. His mind and Bentham's were essentially of different construction. He had not all Bentham's high qualities, but neither had Bentham all his. It would, indeed, be ridiculous to claim for him the praise of having accomplished for mankind such splendid services as Bentham's. He did not revolutionize, or rather create, one of the great departments of human thought. But, leaving out of the reckoning all that portion of his labours in which he benefited by what Bentham had done, and counting only what he achieved in a province in which Bentham had done nothing, that of analytic psychology, he will be known to posterity as one of the greatest names in that most important branch of speculation, on which all the moral and political sciences ultimately rest, and will mark one of the essential stages in its progress. The other reason which has made his fame less than he deserved, is that notwithstanding the great number of his opinions