adopted, but was as eager to do justice to the doctrines and the men it was opposed to, as to make war on what it thought their errors; and an equal devotion to the two cardinal points of Liberty and Duty, formed a combination of qualities as attractive to me as to all others who knew him as well as I did. With his open mind and heart, he found no difficulty in joining hands with me across the gulf which as yet divided our opinions. He told me how he and others had looked upon me (from hearsay information), as a "made" or manufactured man, having had a certain impress of opinion stamped on me which I could only reproduce; and what a change took place in his feelings when he found, in the discussion on Wordsworth and Byron, that Wordsworth, and all which that name implies, "belonged" to me as much as to him and his friends. The failure of his health soon scattered all his plans of life, and compelled him to live at a distance from London, so that after the first year or two of our acquaintance, we only saw each other at distant intervals. But (as he said himself in one of his letters to Carlyle) when we did meet it was like brothers. Though he was never, in the full sense of the word, a profound thinker, his openness of mind, and the moral courage in which he greatly surpassed Maurice, made him outgrow the dominion which Maurice and Coleridge had once exercised over his intellect; though he retained to the last a great but discriminating admiration of both, and towards Maurice a warm affection. Except in that short and transitory phasis of his life, during which he made the mistake of becoming a clergyman, his mind was ever progressive: and the advance he always seemed to have made when I saw him after an interval, made me apply to him what Goethe said of Schiller, "er hatte eine furchtliche Fortschreitung." He and I started from intellectual points almost as wide apart as the poles, but the distance between us was always diminishing: if I made steps towards some of his opinions, he, during his short life, was constantly approximating more and more to several of mine: and if he had lived, and had health and vigour to prosecute his ever assiduous self-culture, there is no knowing how much further this spontaneous assimilation might have proceeded. After 1829 I withdrew from attendance on the Debating Society. I had had enough of speech-making, and was glad to carry on my private studies and meditations without any immediate call for outward assertion of their results. I found the fabric of my old and taught opinions giving way in many fresh places, and I never allowed it to fall to pieces, but was incessantly occupied in weaving it anew. I never, in the course of my transition, was content to remain, for ever so short a time, confused and unsettled. When I had taken in any new idea, I could not rest till I had adjusted its relation to my old opinions, and ascertained exactly how far its effect ought to extend in modifying or superseding them.