Byzantine Churches in Constantinople: Their History and Architecture
John Stuart Mill · en
Phocas Maroules was domestic of the imperial table under Andronicus II.
Palaeologus (1282-1328). He appears also as the commander of the guards
on the city walls that screened the palace of Blachernae, when
Andronicus III. Palaeologus, accompanied by John Cantacuzene, the
protostrator Synadenus, and an escort of thirty soldiers, stood before
the gate of Gyrolimné to parley with the elder emperor. The domestic was
the bearer of the messages exchanged between the imperial relatives on
that occasion. It was a thankless task. But what troubled the mind of
Maroules most was how to avoid giving offence to both sovereigns and
succeed in serving two masters. To salute the grandson as became his
rank and pretensions would incur the grandfather's displeasure; to treat
rudely the young prince, who had come on a friendly errand, and
addressed the domestic in gracious terms, was an impropriety which the
reputation of Maroules as a paragon of politeness would not allow him to
commit. Furthermore, fortune being fickle, he felt bound as a prudent
man to consult her caprices. Accordingly, allowing less discreet
officials beside him to insult the younger emperor as much as they
pleased, he himself refrained both from all taunts and from all
courteous speech. In response to the greetings of Andronicus III. he
said nothing, but at the same time made a respectful bow, thus
maintaining his good manners and yet guarding his interests whatever
turn the dispute between the two emperors might take. John Cantacuzene,
a kindred spirit, extols the behaviour of Maroules in this dilemma as
beyond all praise.[456]
After the death of Maroules his widow and son attempted to turn the
convent into a monastery. But the patriarchal court, before which the
case came in 1341, decided in favour of the claims of the nuns, on the
principle that the intention of the founder should in such matters be
always respected. Hence convents were not allowed to be changed into
monasteries, nor monasteries into convents.[457]
_Architectural Features_
(For Plan see p. 261.)