Byzantine Constantinople, the walls of the city and adjoining historical sites
John Stuart Mill · en
CHAPTER XII.
THE WALL OF THE EMPEROR HERACLIUS: THE WALL OF THE EMPEROR LEO THE
ARMENIAN.
The fortifications extending from the north-western angle of the
enclosure around the Palace of Blachernæ to the Golden Horn consist of
two parallel lines, connected by transverse walls, so as to form a
citadel beside the Golden Horn. The inner wall belongs to the reign of
Heraclius; the outer is an erection of Leo V., the Armenian.
The Heraclian Wall was constructed in 627, under the following
circumstances:—[555]
Until that year the quarter of Blachernæ, at the foot of the Sixth Hill,
was a suburb immediately outside the fortifications.[556] The fact that
the suburb and its celebrated Church of the Theotokos, containing, it
was believed, the girdle of the Blessed Virgin, were thus exposed to the
attacks of an enemy did not occasion serious concern. In the opinion of
the devout citizens of Constantinople, the shrine, so far from needing
protection, formed one of the strongest bulwarks of the capital. At the
worst, when danger threatened, the treasures of the sanctuary could be
readily transported into the city, as was done in the reign of Justinian
the Great.[557]
But in 627, Constantinople learned what a siege really meant. Persia and
the Empire were then at war with each other; and while Heraclius was
carrying the campaign into the enemy’s country, a Persian army had
encamped at Chalcedon for the purpose of joining the Avars in laying
siege to the capital.[558]
As the Byzantine fleet, however, commanded the Bosporus, the allies
could not unite their forces, and the Avars were left to act alone. The
undertaking proved too difficult for the barbarians, notwithstanding the
vigour with which it was conducted, and the siege was raised. But before
retiring, a troop of Avaric horse set itself to devastate the suburbs,
and having fired the Church of SS. Cosmas and Damianus, and the Church
of St. Nicholas, dashed into the open ground beside the Church of
Blachernæ, intent upon devoting also that sacred edifice to the flames.
For some reason, that purpose was not carried into effect, and the
church escaped all injury. This marvellous deliverance enhanced, indeed,
the reputation of the Theotokos, but it likewise aroused a sense of the
danger to which her shrine was liable, and so the Government of the day
ordered the immediate erection of a wall along the western side of the
Blachernæ quarter, to place the church beyond the reach of hostile
attack in future. The wall was known, until the erection of the Wall of
Leo, as the Single Wall of Blachernæ (Μονοτείχος Βλαχερνῶν:[559] τεῖχος
τῶν Βλαχερνῶν).[560]