Lib. xxvi. pp. 85-92. Footnote 1155: _Ibid._, pp. 86, 90; cf. Cantacuzene, iv. p. 220. Footnote 1156: Lib. xiv. p. 711; cf. Theophanes Cont., p. 614. Footnote 1157: Lib. ix. p. 460. Footnote 1158: Lib. xxvi. p. 87. Footnote 1159: Lib. xxvi. p. 87. Footnote 1160: _Ibid._, p. 90. Footnote 1161: _Fragm. Hist. Græc._, iv. p. 38. Footnote 1162: Anonymus, iii. p. 46. Footnote 1163: _Fragm. Hist. Græc._, iv. p. 38; Theophanes, p. 541. Footnote 1164: See above, p. 293. Footnote 1165: Theophanes, p. 364. Footnote 1166: _Actus Patriarchatus Constantinopolitani_, year 1400, p. 394; Bondelmontius, “In quibus mœnibus est campus ab extra, et olim portus Vlanga.” See above, p. 300, ref. 1. Footnote 1167: The indications for the site of the Church of St. Acacius are: (1) It was ἐν Ἑπτασκάλω (Anonymus, ii. p. 33); (2) near the Church of St. Metrophanes (_Synaxaria_, June 4; _Itinéraires Russes en Orient_, p. 106); (3) near the Residence of Moselè (Μωσηλὲ), and the monument named the Christocamaron (Χριστοκάμαρον), after a gilt Icon of Christ upon it (Anonymus, ii. p. 38). (4) The Christocamaron, it is supposed, was the same as the Chrysocamaron (Χρυσοκάμαρον: Anonymus, iii. p. 48). Supporters of that identity are Banduri (_Imp. Orient._, ii. p. 688) and Dr. Mordtmann (p. 59). (5) The Chrysocamaron stood to the rear of the Myrelaion (Anonymus, iii. p. 48). (6) The Myrelaion was the church, now the Mosque Boudroum Djamissi (Gyllius, _De Top. CP._, iii. c. 8; Patriarch Constantius, _Ancient and Modern Consple._, p. 75). (7) Therefore, the Church of St. Acacius was situated to the rear, or to the east of Boudroum Djamissi. There are two weak points in this chain of arguments; Codinus (pp. 107, 108) distinguishes the two monuments which are identified above, and speaks of two places in Constantinople that were named Myrelaion. Footnote 1168: He refers to the Kontoscalion in the Fourth Book of his work, pp. 72, 74; and to the Neorion at the Heptascalon in the same Book, pp. 165, 212, 220, 284. Footnote 1169: Codinus, p. 72. Footnote 1170: Cantacuzene, iv. p. 165. Footnote 1171: _Ibid._, p. 290. Taken in conjunction with the other arguments on the subject, the epithet New, bestowed upon the Neorion at the Heptascalon, implied not only that the harbour was no longer its old self, but, also, that it was to be distinguished from another and earlier Neorion. But the only other conspicuous Neorion during the reign of Cantacuzene was the Kontoscalion. Footnote 1172: Lib. xvii. p. 854: Ἐς τὸ περὶ τὸν τοῦ Βυζαντίου ἱππόδρομον νεώριον. Cf. Cantacuzene, iv. p. 72. Footnote 1173: Lib. xxvi. p. 90. Footnote 1174: