Byzantine Constantinople, the walls of the city and adjoining historical sites — John Stuart Mill — John Shaqi
Byzantine Constantinople, the walls of the city and adjoining historical sites
John Stuart Mill · en
After Valens, the following ten emperors were invested with the purple
at the Hebdomon: Arcadius,[1243] by his father Theodosius the Great, who
also raised Honorius to the rank of Cæsar there;[1244] Theodosius
II.;[1245] Marcian;[1246] Leo the Great;[1247] Zeno;[1248]
Basiliscus;[1249] Maurice;[1250] Phocas;[1251] Leo the Armenian;[1252]
and Nicephorus Phocas.[1253] Doubtless the fatigue involved in
celebrating the ceremony so far from the heart of the city had much to
do with transferring the scene of Imperial inaugurations to the
Hippodrome.
The custom of installing an emperor thus into his office was the
continuation of an old Roman practice which testified to the power
acquired by the army in deciding the succession to the throne. We have
two accounts of the ceremonies observed on such an occasion at the
Hebdomon, given at great length and with minute details by that devoted
student and admirer of Byzantine Court etiquette, Constantine
Porphyrogenitus.[1254] They are interesting, both as an exhibition of
public life during the Later Empire, and as an illustration of the
extent to which old Roman forms, and even the old Roman spirit, survived
the profound changes which the Empire underwent after the capital was
removed to the banks of the Bosporus.
When all interested in the event of the day had assembled, the troops
present laid their standards prostrate upon the ground, to express the
desolation of the State bereft of a ruler. Meanwhile, from every point
of the Campus rose the sound of prayer, as the immense multitudes
gathered there joined in supplications that God would approve the man
who had been chosen as the new chief of the Empire. “Hear us, O God; we
beseech Thee to hear us, O God. Grant Leo life; let him reign. O God,
Lover of mankind, the public weal demands Leo; the army demands him; the
laws wait for him; the palace awaits him. So prays the army, the Senate,
the people. The world expects Leo; the army waits for him. Let Leo, our
common glory, come; let Leo, our common good, reign. Hear us, O God, we
beseech Thee.” At length the emperor-elect appeared, and ascended the
Imperial tribune. A coronet was placed upon his head by one high
military officer, an armlet upon his right arm by another. And instantly
the prostrate standards were lifted high, and the air shook with
acclamations: “Leo, Augustus, thou hast conquered; thou art Pius,
August. God gave thee, God will guard thee. Ever conquer, worshipper of
Christ. Long be thy reign. God will defend the Christian Empire.”[1255]
This was the first act in the dramatic spectacle. Next came the solemn
investiture of the emperor with the Imperial insignia. This took place
behind a shield held before him by soldiers of the household-troops
known as the Candidati, and when he had been duly robed, crowned, and
armed with shield and spear, the screen was removed, and the new
sovereign stood before the gaze of his subjects in all his
majesty.[1256]