Curiosities of Medical Experience — John Stuart Mill — John Shaqi
Curiosities of Medical Experience
John Stuart Mill · en
enjoyments; beauteous houris await the soul, which is to luxuriate in
corporeal voluptuousness; and the purple wine, forbidden to the living, is
to flow in delectable streams, to delight the dead, who may, in the
seventh paradise inhabit a land where rivers of wine, and milk, and honey,
are ever flowing; where evergreen trees bend under luxurious fruits, whose
very pips are transformed into lovely maidens, so sweet--to use their own
metaphorical language--that the ocean would lose its bitterness if they
did but condescend to spit in its briny waters; and all these enjoyments
are secured to the true believer by hosts of guardian angels, who have
seventy thousand mouths, and seventy thousand tongues, to praise God
seventy thousand times each day in seventy thousand languages: and such is
their horror of earthly heat, that in the other world one of the greatest
rewards is the delight of being able to sleep under the cool shade of a
tree each leaf of which is of such an expanse that a man might travel
fifty thousand years under its benign protection. How different is the
paradise of Odin! There, it is true, the soul of the departed dwells in
magnificent palaces; but what are his enjoyments compared to those of the
sensual Asiatic! Instead of soft music, the din of war is constantly to
resound in his ear, while he luxuriates in drinking strong beer and
hydromel, poured by the fair Valknas, the houris of the Vahalla paradise,
into the skulls of his enemies. Their God is called the god of crows; and
two of these sable familiars, _Hugin_, who represents the mind, and
_Nunnin_, or memory, are constantly perched upon his shoulders, until they
take flight to seek information for their master.
To this day it is said that the Tartars fancy, that, in their future abode
of bliss, their reward will be a sort of Platonic affection, and a
perpetual and undisturbed state of meditation; in short, a celestial _far
niente_. So convinced were the ancients of this effect of peculiar
temperature, that the morose Heraclitus maintained that the power of the
mind arose from a _dry splendour_; that all things were created by solar
heat; and when ill himself, he sought health by endeavouring to dispel
watery accumulations by the heat of a dunghill. Ptolemy and Posidonius
assert, that southern climes engender genius and wit, and are better
calculated for the study of things divine; and Plato, Hippocrates, and
Galen, on the same principle, affirm that stupidity and forgetfulness are
produced by cold and humidity. The celebrated Descartes, in his younger
days, states that he felt his enthusiasm moderated by the damps and cold
of Holland; and that he ever experienced more facility in pursuing his
philosophic studies in winter than in summer. Poets, on the contrary,
court the glowing rays of an inspiring sun, and their Phoebus and their
Apollo is the conductor and the inspirer of the Muses:
Cynthius aurem vellit et admonuit.