Curiosities of Medical Experience — John Stuart Mill — John Shaqi
Curiosities of Medical Experience
John Stuart Mill · en
Crowds of pretended fortune-tellers, and astrologers and cunning men, were
soon in good business, and their trade became so generally practised, that
they had signs denoting their profession over their doors, with
inscriptions announcing, "Here lives a fortune-teller,"--"Here you may
have your nativity cast;" and the head of Friar Bacon, Mother Shipton, or
Merlin, were their usual signs: and if any unfortunate man of grave
appearance, and wearing a black cloak, went abroad, he was immediately
assailed by the mob as a necromancer, and supplicated to reveal futurity.
At such a period, it may be easily imagined that quacks were not satisfied
with mere gleanings; and _infallible pills_, _never-failing
preservatives_, _sovereign cordials_, and _incomparable drinks_, against
the plague, were announced in every possible manner; and _universal
remedies_, _the only true plague-water_, and _the royal antidote_, became
themes of universal discourse. An eminent _High_ Dutch physician, newly
come over from Holland, where he resided during all the time of the
plague,--an Italian gentlewoman, having a choice secret to prevent
infection, and that did wonders in a plague that destroyed twenty thousand
people a-day, were announced by bills at every corner.
One ingenious mountebank realized a fortune by announcing _that he gave
advice to the poor for nothing_: crowds flocked to consult him; but he
took half-a-crown for his remedy, on the plea that, although his advice
was given gratis, he was obliged to sell his physic. While these
speculations were going on, all "plays, bear-baiting, games, singing of
ballads, and buckler-play," were prohibited; all feasting, "particularly
by the companies of this city," was punished; watchmen guarded the doors
of the pestiferated, to prevent their egress, and a red cross was painted
on their houses. The inhabitants, thus shut up to suffer the pangs of
starvation in addition to those of pestilence, made the best of their way
out of their prison by every possible stratagem and bribery. While fervent
prayers and loud ejaculations for mercy were heard amongst distracted
families, the most offensive blasphemy and ribaldry prevailed amongst the
gravediggers, dead-cart drivers, and their wanton companions. If any one
ventured to rebuke them, he was asked, with a volley of oaths, "what
business he had to be alive, when so many better fellows were shovelled in
their graves?" to which was added a salutary recommendation to go home and
pray, until the dead-cart called for him. The watchmen got their share of
ill-usage and abuse.