Essays on the Latin Orient — John Stuart Mill — John Shaqi
Essays on the Latin Orient
John Stuart Mill · en
One irreparable loss was inflicted upon Greece by this expedition. In
order to prevent the castle of St Omer at Thebes from falling into his
hands, the Catalans destroyed that noble monument of Frankish rule.
Loudly does the _Chronicle of the Morea_ lament over the loss of a
building more closely associated than any other with the past glories
of the De la Roche. At the time of its destruction it belonged to
Bartolommeo Ghisi, Great Constable of Achaia, one of the three great
barons of Eubœa, son-in-law of Fadrique, and a man of literary and
historic tastes, for the French version of the Chronicle, _Le Livre de la
Conqueste_, was originally found in his Theban castle[92]. Had Fadrique
still been head of the Company at the time, he would probably have saved
his kinsman’s home; but for some unexplained reason he was no longer
vicar-general, though he was still in Greece. Possibly, as he paid a
visit to Sicily about this time, he may have been accused at the Sicilian
Court of aiming at independent sovereignty in the duchies—an accusation
to which his too successful career may have lent some colour. Though he
never resumed the leadership of the Catalans he passed the rest of his
life in Greece, where one of his sons was Count of Salona, and another
became, later on, vicar-general of the duchies.
Soon after Walter’s futile expedition the Papacy made its peace with
the “sons of perdition,” who came to be regarded as a possible defence
against the growing Turkish peril. Unfortunately, when the Catalans
became respectable members of Christendom, they ceased to be formidable.
Occasionally the old Adam broke out, as when the Count of Salona plied
the trade of a pirate with the aid of the “unspeakable” Turk. But
their Thessalian conquests were slipping away from the luxurious and
drunken progeny of the hardy warriors who had smitten the Franks in the
marshes of the Kephissos. Meanwhile, in distant Sicily, the shadowy
Dukes of Athens and Neopatras came and went without ever seeing their
Greek duchies. Duke William died in 1338; and his successors, John and
Frederick of Randazzo, the picturesque town on the slopes of Etna, both
succumbed to the plague a few years later—mere names in the history of
Athens. But in 1355 the new Duke of Athens became also King of Sicily,
under the title of Frederick III; and thus the two duchies, which had
hitherto been the appanage of younger members of the royal family, were
united with the Sicilian crown in the person of its holder.