Francis Beaumont: Dramatist: A Portrait, with Some Account of His Circle, Elizabethan and Jacobean,; And of His Association with John Fletcher
John Stuart Mill · en
His most virile characters are not the tragic or romantic heroes of the
plays, but the blunt soldier-friends. It has been said, to be sure, that
"there is scarcely an individual peculiarity among them."[254] But
Mardonius never deserts his King, Melantius does. And neither the
Mardonius nor the Melantius of Beaumont has the waggish humour of
Beaumont's Dion. His romantic heroes, on the other hand, are not so
distinct in their several characteristics; Amintor, Philaster, Leucippus
are generous, impulsive, poetic, readily deluded, undecided, and in
action indecisive. The differentiation between them lies in the dramatic
motive. Of Amintor the mainspring is the doctrine of the divinity of
kings; he cannot be disloyal even to the king who has duped him and made
of him a "fence" for his wife's adultery. Of Leucippus the mainspring is
filial piety--disloyalty would mean surrendering his father to an
incestuous and vengeful woman. Of Philaster the mainspring is the duty
of revolt for the recovery of his ancestral throne. In _Philaster_ and
_Cupid's Revenge_ Beaumont's tyrants are sonorific yet shadowy forms;
but the king of the _Maides Tragedy_ is a thoroughly visualized monster,
and Arbaces in _A King and No King_ stands as an epitome of
progressively developed, concrete personality, absolutely distinct from
any other figure on Beaumont's stage. In the construction of Evadne and
Bacha a similar skill in evolution and individualization is displayed.
The latter is an abnormality grown from lust to overweening ambition;
the former never loses our sympathy: in her depravity there is the seed
of conscience; through shame and love she wins a soul; the crime by
which at last she would redeem herself leaves her no longer futile but
half-way heroic; and her pleading for Amintor's love, her self-murder,
fix her in memory among those squandered souls that have known no
happiness--whose misery or whose shame is merged and made beautiful in
the pity of it all.