Francis Beaumont: Dramatist: A Portrait, with Some Account of His Circle, Elizabethan and Jacobean,; And of His Association with John Fletcher
John Stuart Mill · en
be accounted such," I shake my head in sad demurrer. First, because, as
I have tried to show above, Evadne is anything but an incomprehensible
embodiment of unmotived passions, and _The Maides Tragedy_ anything but
a "loosely coordinated" concern, and secondly, because I disfavour this
attribution of the decadence of tragedy, or of comedy, for that matter,
to our _twin_ dramatists. To substantiate such a charge it would be
incumbent upon the critic to prove not only that the decadence is
indubitably visible in the joint-work of Beaumont and Fletcher, but that
it is specifically visible in Beaumont's, as in Fletcher's, contribution
to that work, and also, that it was not already patent in the dramatic
productions of their seniors; that it was not patent in Heywood's
_Royall King and Loyall Subject_, for instance; in the "glaring colours"
of Chapman's _Bussy D'Ambois_, and in his _Gentleman Usher_ with its
artificial atmosphere of courtly romance, its melodramatic reverses and
surprises, its huddling up of poetic justice; in the sensational
devices, passionate unrealities and sepulchral action of Marston's
_Malcontent_, the sophistical theme and callous pornography of his
_Dutch Courtezan_, and in the inhuman imaginings of his _Insatiate
Countess_; that it was not patent in the heartless irresponsibility and
indecency of Middleton, and in the inartistic warping of tragic
situations to comic solutions that characterize his early romantic
plays; that it was not patent in the poisonous exhalations, the
wildering of sympathy, and the disproportioned art that characterize the
_White Devil_ of their immediate contemporary, John Webster.
The decadence was hastened by Fletcher; but not in any distinctive
degree by Beaumont. I second Mr. More's commendation of Prynne's
"philosophic criticism of 1632 that 'men in theatres are so far from
sinne-lamenting sorrow, that they even delight themselves with the
representations of those wickednesses,'" but I deplore the application
of that criticism to _Beaumont_ and Fletcher, as that "_they_ loosed the
bonds of conduct and left human nature as a mere bundle of
irresponsibilities."