Leigh Hunt's Relations with Byron, Shelley and Keats
John Stuart Mill · en
In _Lord Byron and Some of His Contemporaries_ appeared the first
biographical memoir of Shelley, a sketch of some seventy pages.[276] It
shows great appreciation of the fine and gentle qualities of his rare
genius and defends some of the weak points of his career. The description
of his personal appearance, of the life at Marlowe, and the few anecdotes
are often quoted. But on the whole, it lacks the bold strokes of vivid
portraiture and it is very disappointing.[277] There was probably no one,
with the exception of his wife, who knew Shelley so well as Hunt and who
was, therefore, in a position to give as complete and intimate an idea of
him. It was Mrs. Shelley's wish that Hunt should be her husband's
biographer, for she thought that he, "perhaps above all others, understood
his nature and his genius."[278] Hunt, in _The Spectator_ of August 13,
1859, gave as his reason for not writing Shelley's life that he "could not
survive enough persons." But it is to be questioned if he were fitted for
the task. His son did not think that he was because of his attention to
details and his irresistible tendency to analysis: "a mind, in short, like
that of Hamlet, cultivated rather than corrected by the trials of life,
was scarcely suited to comprehend the strong instincts, indomitable will,
and complete unity of idea which distinguished Shelley."[279]
In the _Tatler_ of August 1, 1831, Hunt wrote that "Mr. Shelley was a
platonic philosopher, of the acutest and loftiest kind," and that he
belonged to the school of Plato and AEschylus, as Keats belonged to that of
Spenser and Milton. Following _The Tatler_ was the preface to _The Mask of
Anarchy_,[280] published in 1832, originally designed for _The Examiner_
in 1819, but laid aside by the editor because he thought the public not
discerning enough "to do justice to the sincerity and kindheartedness of
the spirit that walked in this flaming robe of verse." The preface
eulogizes the poet's spiritual nature and his "seraphic purpose of good."
In _The Seer_, 1841, Shelley's qualities of heart were pronounced more
enduring than his genius.[281]