McGill and its Story, 1821-1921 — John Stuart Mill — John Shaqi
McGill and its Story, 1821-1921
John Stuart Mill · en
What has been written in these pages is based on authentic documents and
sources rather than on tradition--on fact rather than on rumour.
Necessity required that it should be the story of epochs rather than of
individuals. It is sometimes said unwisely that "epochs are but
resting-places or halts in history." But that is not a truthful
definition when applied to the epochs of McGill, for they have all been
times of progress. With steps sometimes accelerated, sometimes slow,
sometimes even faltering, its movement has been always onward. There
have been no stopping-places in its life. It has not been possible here
to give adequate notice or even reference to all its benefactors and to
all the noble and unselfish men and women who helped in its advancement,
to the distinguished graduates and sacrificing professors who brought
honour to its name, to the discoveries, the theories and doctrines for
improvement, whether intellectual or social or political, first
fashioned in its shadow. Through the medium of these men and women, and
their theories and doctrines carried into practice, it has won undying
glory. Their names are safe in our University's past; we can leave their
memories in its keeping.
When James McGill made his bequest he was dreaming of a University that
would first serve Canada and assist in its development. He himself had
set his face westward. When he made his will he knew that he was of the
past, but he had faith in the coming youth and manhood of his adopted
land. He saw the possibilities of the vast new country in which he had
prospered but which he was so soon to leave, and he had a firm belief in
its future greatness. The Founder's dream has been realised even to a
greater extent than perhaps he hoped. The men who in its hundred years
of life brought to McGill the largest portion of its fame, whether
graduates or professors, were products of the new country in the young
manhood of which he had such unbounded faith. They were, for the most
part, native Canadians whose feet were rooted in the soil. They were men
whose ancestors, like the Founder himself, had crossed the ocean in
comfortless craft to face unknown hardships in forest and on plain, to
build homes from the wilderness in which they might find happiness and
fortune. Dawson in Education, Osler in Medicine, Laurier in
Statesmanship, and a host of others, these are gone; they are behind us;
their achievements are part of our century story. Elsewhere than in
McGill their services, their doctrines, and their theories have been
assimilated; they have ministered to the nation's and the world's life.
And the men and boys who went out from McGill to die for their
principles during the world's five years of tragedy were similar to them
in sacrifice and spirit; they contributed in another form to the
advancement of civilization. In their ideals they were typical of the
Canadian youth of James McGill's vision. They justified the Founder's
faith.