My Schools and Schoolmasters; Or, The Story of My Education — John Stuart Mill — John Shaqi
My Schools and Schoolmasters; Or, The Story of My Education
John Stuart Mill · en
George, who had wrought for a few years at his trade in the south of
Scotland, was a great reader, wrote very tolerable prose, and verse
which, if not poetry, to which he made no pretensions, was at least
quaintly-turned rhyme. He had, besides, a competent knowledge of
geometry, and was skilled in architectural drawing; and--strange
accomplishment for a Celt--he was an adept in the noble science of
self-defence. But George never sought out quarrels; and such was his
amount of bone and muscle, and such the expression of manly resolution
stamped on his countenance, that they never came in his way unsought.
At the close of the day, when the members of the household had assembled
in a wide circle round the fire, my uncle "took the Book," and I
witnessed, for the first time, family-worship conducted in Gaelic.
There was, I found, an interesting peculiarity in one portion of the
services which he conducted. He was, as I have said, an elderly man, and
had worshipped in his family ere Dr. Stewart's Gaelic translation of the
Scriptures had been introduced into the county; and as he possessed in
those days only the English Bible, while his domestics understood only
Gaelic, he had to acquire the art, not uncommon in Sutherland at the
time, of translating the English chapter for them, as he read, into
their native tongue; and this he had learned to do with such ready
fluency, that no one could have guessed it to be other than a Gaelic
work from which he was reading. Nor had the introduction of Dr.
Stewart's translation rendered the practice obsolete in his household.
His Gaelic was _Sutherlandshire_ Gaelic, whereas that of Dr. Stewart was
Argyleshire Gaelic. His family understood his rendering better, in
consequence, than that of the Doctor; and so he continued to translate
from his English Bible _ad aperturam libri_, many years after the Gaelic
edition had been spread over the country. The concluding evening prayer
was one of great solemnity and unction. I was unacquainted with the
language in which it was couched; but it was impossible to avoid being
struck, notwithstanding, with its wrestling earnestness and fervour. The
man who poured it forth evidently believed there was an unseen ear open
to it, and an all-seeing presence in the place, before whom every secret
thought lay exposed. The entire scene was a deeply impressive one; and
when I saw, in witnessing the celebration of high mass in a Popish
cathedral many years after, the altar suddenly enveloped in a dim and
picturesque obscurity, amid which the curling smoke of the incense
ascended, and heard the musically-modulated prayer sounding in the
distance from within the screen, my thoughts reverted to the rude
Highland cottage, where, amid solemnities not theatric, the red umbry
light of the fire fell with uncertain glimmer upon dark walls, and bare
black rafters, and kneeling forms, and a pale expanse of dense smoke,
that, filling the upper portion of the roof, overhung the floor like a