A little beyond the caliph, a pope has fallen to sleep on yonder sofa, the triple crown resting neglected at his feet, and his pontifical robes soiled with the stains of wine. The cardinal and his Quakeress are trying the steps of the last waltz. The Christian knight and his houri, stand by the table, near the pillar,--discussing the merits of Mahomet's paradise? No! But the remains of a cold boiled fowl. And then, in the shadows of the pillars, and in front of the lofty mirrors, still glided to and fro the contrasted train of monks and nuns, knights and houris, cardinals and Quakeresses, popes and dancing girls. All were masked--still masked: for there were faces in that hall which you may have often seen in the dress circle of the opera, or in the dress pews of the fashionable church. Remove those masks? Never! not as you value the peace of a hundred families, the reputation of some of our most exclusive fashionables, the repose of "good society." Thus the maskers glide along; the music strikes up in an adjoining hall--the dance begins--the orgie deepens,--and,-- Let the curtain fall. CHAPTER II. THE BLUE ROOM. The diminutive Turk, followed by the Lady in Black, led the way from the hall, to a distant and secluded apartment. She still gathered the hood of her robe closely about her face, and not a word was spoken as they pursued their way along the dark passage. A door was opened, and they entered a small although luxurious apartment, hung with hangings of azure, veined with golden flowers. A wax candle, placed in its massive candlestick, on a table before a mirror, gave light to the place. It was a silent, cozy, and luxurious nook of the Temple, remote from the hall, and secure from all danger of interruption. As the Turk entered he flung aside his mask and turban, and disclosed the ferret eyes, bald head and wiry whiskers of Israel Yorke. Israel's bald head was fringed with white hairs; his wiry whiskers touched with gray; it was a strange contrast between his practical _bank-note_ face, and his oriental costume. "Now," he cried, flinging himself into a chair, "let us come to some understanding. What in the deuce do you mean?" "What do I mean?" echoed the Lady in Black, who, seated on the sofa, held the folds of the robe across her face. "Yes, _what_ do you mean?" replied Israel, giving his Turkish jacket a petulant twitch. "Did I not help you out of that difficulty in Canal street, last evening, and rescue you from the impertinence of the shop-keeper?" "Yes," briefly responded the lady. "Did I not, seeing your forlorn and desolate condition, pin a note to your shawl, signed with my own name, asking you to meet me at this place, at twelve o'clock, 'where,' so I said, 'my worthy and unprotected friend, now so bravely endeavoring to get bread for an afflicted father, you will hear of something greatly to your advantage.' Those were my words, '_greatly to your advantage_.'"