As a first instance, consider the antipathies which men cherish on no
better grounds than that persons whose religious opinions are different
from theirs, do not practise their religious observances, especially
their religious abstinences. To cite a rather trivial example, nothing
in the creed or practice of Christians does more to envenom the hatred
of Mahomedans against them, than the fact of their eating pork. There
are few acts which Christians and Europeans regard with more unaffected
disgust, than Mussulmans regard this particular mode of satisfying
hunger. It is, in the first place, an offence against their religion;
but this circumstance by no means explains either the degree or the kind
of their repugnance; for wine also is forbidden by their religion, and
to partake of it is by all Mussulmans accounted wrong, but not
disgusting. Their aversion to the flesh of the "unclean beast" is, on
the contrary, of that peculiar character, resembling an instinctive
antipathy, which the idea of uncleanness, when once it thoroughly sinks
into the feelings, seems always to excite even in those whose personal
habits are anything but scrupulously cleanly, and of which the sentiment
of religious impurity, so intense in the Hindoos, is a remarkable
example. Suppose now that in a people, of whom the majority were
Mussulmans, that majority should insist upon not permitting pork to be
eaten within the limits of the country. This would be nothing new in
Mahomedan countries.[14] Would it be a legitimate exercise of the moral
authority of public opinion? and if not, why not? The practice is really
revolting to such a public. They also sincerely think that it is
forbidden and abhorred by the Deity. Neither could the prohibition be
censured as religious persecution. It might be religious in its origin,
but it would not be persecution for religion, since nobody's religion
makes it a duty to eat pork. The only tenable ground of condemnation
would be, that with the personal tastes and self-regarding concerns of
individuals the public has no business to interfere.