The great fear of the extremes of optimism and pessimism is the danger of falling into indifference. When a man refuses to take advantage of the opportunities presented him, and says: “What’s the use?” his life is ended so far as any activity is concerned, and he is a useless member of society. Be neither extreme, and remember that while there is life there is hope. The quality of optimism must be strained through the sieve of common sense. _THE PLEASURES OF THE FLESH, and the PLEASURES OF THE MIND_ When a hungry man is seated before an appetizing meal, his mouth waters in anticipation and he experiences the joys of anticipated satisfaction. Every mouthful lingers on his palate with a delicious sensation and when his hunger is satisfied, a feeling of intense comfort steals over him. He is at peace with the world, and forgives his enemies. Any favor you ask, if within his power to grant, will not be refused. It is the same with a thirsty man. A delicious invigorating drink—and there is none preferable to water—gurgles down his parched throat and he smacks his lips with enjoyment. All these matters together with other pleasurable sensations are purely physical and passing. They must be renewed to be experienced, and when the physical nature is out of order or does not respond, we are in a very bad condition if we have nothing else to fall back upon. Physical enjoyments are all sensual. The nerves thrill with excitement and the world looks good to us and mighty pleasant. A few flies to pester us are mere details and not to be considered. But we have another being separate and apart from the physical body; something much finer and more elevated. A being that is of a higher order of appreciation and more enduring. Every man knows without being told, that is, he knows from his own feelings and sensations, that he has a spiritual nature, a mental body, a mind. Now, this mental body, this mind, is far above the physical, and its pleasures and sensations, and its delights are as far above the physical sensations as the spirit or mind is above the flesh. Let us follow up this idea: We said that a hungry man enjoys eating. This is true, but all hungry men do not eat alike. Some men bolt their food to appease hunger, and swill their drink to quench thirst. But others enjoy their food and while satisfying hunger and thirst, gratify their taste and enjoy certain foods more than others. These others have what is called “educated” appetites, which is a mental acquisition above the purely animal sensation of satisfying hunger or thirst. It is an art to be cultivated. This is the point sought to be reached—education and learning. If the pleasures of the flesh are so enjoyable, then the pleasures of the mind are still more enjoyable, because the mind is more appreciative besides more enduring.