Roman Mosaics; Or, Studies in Rome and Its Neighbourhood
John Stuart Mill · en
plain whitewashed walls on both sides of the circular arch through
which you pass from the round vestibule into the interior of the
church. I have noticed similar stones in no less than twenty places
besides those I have mentioned; and I am assured that they may be seen
in many more churches.
It is very difficult to obtain any accurate or satisfactory
information regarding these curious stones. They go by the name of
_Lapides Martyrum_, or Martyr-stones. During the persecutions of the
early Christians in Rome they are said to have been hung round the
necks of those who were condemned to be drowned in the Tiber. In the
reign of the emperor Diocletian many martyrs perished in this way, and
the stones by which they were sunk beneath the fatal waters, according
to the popular idea, were afterwards found, and carefully preserved as
holy relics in the churches in which they are now to be seen. Beyond
doubt they are genuine remains of antiquity, and some of them at least
may have been used for the purpose alleged; although we cannot be
sure, in any case, that the story connected with particular stones is
authentic. St. Sabine desired that the stone which was to be tied to
him when thrown in the river should be buried with his body, and this
might have been done in the case of other martyrs. The stones in the
church of SS. Cosma e Damiano are supposed to have been the very ones
that were fastened to the necks of these devoted Christians when they
were thrown into the Tiber in the reign of Maximian. But as the place
and manner of their martyrdom are involved in hopeless obscurity, the
various accounts given of both being contradictory, the ecclesiastical
legend has no weight. Cosma and Damian were Arabian doctors who were
converted to Christianity, and belonged to the class called
"silverless martyrs"--that is, physicians who took no fee from those
whom they cured, but only stipulated that they should believe in
Christ the Great Physician. They occupied in Christian hagiology the
same place as the ancient myth of Esculapius occupied in pagan
mythology.