Saul of Tarsus: A Tale of the Early Christians — John Stuart Mill — John Shaqi
Saul of Tarsus: A Tale of the Early Christians
John Stuart Mill · en
After a moment's waiting until the light airs cleared the daze that
enmeshed his brain, the alabarch took Lydia under his cloak and fled
with his people toward their refuge.
As he went, doorways about them were giving up households, bazaars and
booths were emptying of their patrons and proprietors; workshops, their
artisans and apprentices; schools, their readers and pupils; the
counting-room, the rich men and the borrowers; the squalid angles, the
outcast and the beggar. The oppression of terror and the instinct for
silence weighted the darkening air; the twilight covered them, and
hostile attention was yet far behind them.
So they came: the slaves with marks of perpetual servitude in their
ears, and ladies of the Sadducees that had rarely set foot upon the
harsh earth; figures in Indian silks and figures in sackcloth;
fugitives to whom fear lent wings and fugitives to whom flight was
bitterer than death; families and guilds by the hundreds, hurrying
together; companies of diverse people separated from their own; sons
carrying parents and neighbors bearing the sick; friends forgetting
attachments and foes forgetting feuds--until the streets became
veritable rivers of running people. And so they went, crowding,
pressing, contending, but passing as silently as forty thousand may
pass, toward the Synagogue, which was sanctuary and stronghold for them
all.
The keepers of the great gates were there, and the huge valves stood
wide. The alabarch's old composure reasserted itself, as, amid the
panic of his people, he realized their want of leadership. He stepped
to one side of the nearest gate, and stood while he watched each and
every Jew rush into the darkness and disappear under the great pylons
of the Synagogue. Lydia, whom he would have sent in at once, clung to
him, and together they stood without.
Meanwhile, out of the distant Brucheum, there came a snarl of monstrous
and terrifying proportions. The mob was gaining strength.
The last of the Jews fled praying through the giant gates and pressed
themselves into the shelter of the Synagogue. The keeper looked at the
alabarch. He lifted his arm, and Lydia and the keeper and he, shutting
away, as best they might, the noise of the threatening city, listened,
if any belated fugitive came through the dark.
The sound of footsteps approached; a body of people, strangers to the
alabarch, appeared; Lydia made a little sound, and moved toward them.
"We also are beset," the foremost said, "can we enter into the
protection of the Synagogue?"
"Haste ye, and enter!" the alabarch answered.
And after the hindmost, he and Lydia passed into the sanctuary.
The keepers swung the great valves shut, and the last sound they
admitted was a ravening howl, as Alexandria hurled itself into the
empty streets of the Regio Judaeorum.