Saul of Tarsus: A Tale of the Early Christians — John Stuart Mill — John Shaqi
Saul of Tarsus: A Tale of the Early Christians
John Stuart Mill · en
As soon as the Tyropean bridge was passed, the Temple was shut off from
view by the intervening cornices of the porch; and when the gate was
reached, the stream of worshipers entered into the demesnes of the Holy
House.
Tunnel-like and drafty, the open gate revealed an immense length of
gloom, raftered and roofed with beams and vaults of darkness, upheld by
double rows of dim columns of enormous girth. This, the Royal
Colonnade, cloistered the Court of the Gentiles, through which the
worshipers fared next.
It was a great quadrangle, paved with sun-colored marbles, open to the
sky and having about it the characteristic exhilarating airs which
inhabit the heights. Herod the Great spent princely sums upon this
portion allotted to the Gentiles, for the simple purpose of flattering
the pagan. Perhaps for no other reason than an expression of their
displeasure did the Jews commit the sacrilege of commercialism in this
spot. Here the money-changer, vender of sacrificial beasts, birds and
wines made a busy market daily, for the indignation of the Nazarene
Rabbi had driven them away for only so long as He watched. They
returned when He had vanished, like flies to a honey-pot.
Here also awaited the Temple servitors to receive the unblemished
offerings, the Shoterim to preserve order, the Levites of the gates and
perchance the priests of the killing-pens and of the wood-chambers.
Through the throng of attendants or venders, the worshipers continued,
an uninterrupted stream of pilgrims, souls in distress, Pharisees and
souls under vows, and all the class and kind that would be diligent for
the Lord in the restful hours before daybreak. And the number was not
large, in comparison to the host of Israel, for the Temple was builded
to contain the voice of two hundred and ten thousand.
North of the center of the Court of Gentiles, the Temple stood. A rail
set it off austerely from contact with the uncircumcised. Its
relentless command of exclusion and its threat were set forth on stone,
forbidding the admission of a Gentile on pain of death. But beyond, in
mockery, rose the black bulk of Roman Antonia, the majesty of masonry
upreared and prostituted to eavesdropping and espionage. Yet none who
visited the Temple was instantly to be led away from its glory to
meditate on its humiliation.
The worshipers passed around the angle of the structure to the east
where the Gate Beautiful was hung.
There was a momentary slackening in the movement, for the gate was yet
to be opened. But, preceding the foremost, twenty Levites passed up
the flight of steps, and under the direction of a captain, laid
shoulder to the valves and threw all their strength against them.
There was a flash as the light of the coming dawn, concentrated and
intensified, shifted across the Corinthian brass, and the Gate
Beautiful swung inward.