Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty — John Stuart Mill — John Shaqi
Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty
John Stuart Mill · en
A few yards farther away, and nearly level with the grass, there is
an uncouth imitation of the human figure with the hands folded on the
breast. It bears the name of the “burnt cook;” and from time immemorial
the children of the place spit on it as they pass. But though tradition
bears evidence to the antiquity of the practice, it gives no account
of its origin, or what perhaps might prove the same thing, of the
character of the poor cook; which we may infer, however, from the
nature of the observance, to have been a bad one. I find it stated by
Mr. Brady in his _Clavis Calendaria_, that as late as the last century
it was customary, in some places of England, for people to spit every
time they named the devil.
Viewed from the ruins, the tombstones of the burying-ground seem
clustered together beneath the fence of trees which overtops the
eminence on the west. I have compared them, in some of my imaginative
moods, to a covey of waterfowl sleeping beside the long rank grass and
rushes of a lake. They are mostly all fashioned in that heavy grotesque
style of sculpture, which, after the Reformation had pulled down both
the patterns and patrons of the stone-cutter, succeeded, in this part
of the country, to the lighter and more elegant style of the time
of the Jameses. The centres of the stones are occupied by the rude
semblances of skulls and cross-bones, dead-bells and sand-glasses,
shovels and sceptres, coffins and armorial bearings; while the
inscriptions, rude and uncouth as the figures, run in continuous lines
round the margins. They tell us, though with as little variety as
elegance of phrase, that there is nothing certain in life except its
termination; and, taken collectively, read us a striking lesson on
the vicissitudes of human affairs. For we learn from them that we have
before us the burial-place of no fewer than seven landed proprietors,
none of whose families now inherit their estates. One of the
inscriptions, and but only one, has some little merit as a composition.
It is simple and modest; and may be regarded, besides, as a specimen of
the language and orthography of Cromarty in the reign of Charles II. It
runs thus--
HEIR · LYES · AT · REST · AN · FAITHFVL · ONE ·
WHOM · GOD · HAITH · PLEASIT · TO · CAL · VPON ·
HIR · LYE · SHEE · LIVED · BOTH · POOR · AND · IVST ·
AND · EY · IN · GOD · SHEE · PVT · HIR · TRVST ·
GOD’S · LAWES · OBYED · TO · SIN · WAS · LEATH ·
NO · DOVBT · SHEE · DYED · ANE · HAPPIE · DATH ·
IANET · IONS^{TON} · 1679 ·