Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty
John Stuart Mill · en
Wood was a man of strong passions, sparingly gifted with common sense,
and exceedingly superstitious. No one could be kinder to one’s friends
or relatives, or more hospitable to a stranger; but when once offended,
he was implacable. He had but little in his power either as a friend or
an enemy--his course through the world lying barely beyond the bleak
edge of poverty. If a neighbour, however, dropped in by accident at
meal-time, he would not be suffered to quit his house until he had
shared with him his simple fare. There was benevolence in the very
grasp of his hand and the twinkle of his eye, and in the little set
speech, still preserved by tradition, in which he used to address his
wife every time an old or mutilated beggar came to the door:--“Alms,
gudewife,” he would say; “alms to the cripple, and the blin’, and
the broken-down.” When injured or insulted, however, and certainly
no one could do either without being very much in the wrong, there
was a toad-like malignity in his nature, that would come leaping out
like the reptile from its hole, and no power on earth could shut it
up again. He would sit hatching his venom for days and weeks together
with a slow, tedious, unoperative kind of perseverance, that achieved
nothing. He was full of anecdote; and, in all his stories, human nature
was exhibited in only its brightest lights and its deepest shadows,
without the slightest mixture of that medium tint which gives colour
to its working, everyday suit. Whatever was bad in the better class,
he transferred to the worse, and _vice versa_; and thus not even his
narratives of the supernatural were less true to nature and fact than
his narratives of mere men and women. And he dealt with the two classes
of stories after one fashion--lending the same firm belief to both
alike.