Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty — John Stuart Mill — John Shaqi
Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty
John Stuart Mill · en
After all they had achieved and suffered on this occasion, the people
of Cromarty were unfortunate in their minister. He was a person of
considerable talent, and an amiable disposition; and beloved by
every class of his parishoners. The young spoke well of him for his
good-nature; the old for the deference which he paid to the opinions
of his lay advisers. He was, besides, deeply read in theology, and
acquainted with the various workings of religion in the various
constitutions of mind. But of all his friends and advisers, there
were none sufficiently acquainted with his character to give him the
advice which he most needed. He was naturally amiable and unassuming,
and when he became a convert to Christianity, scarcely any change took
place in his external conduct. He continued to act from principle
in the manner he had previously acted from the natural bent of his
disposition. For the first few years he was much impressed by a sense
of the importance of spiritual concerns, and he became a minister of
the church that he might press their importance upon others; but there
are ebbs and flows of the mind in its moral as certainly as in its
intellectual operations; and that flow of zeal which characterizes the
young convert is very often succeeded by a temporary ebb, during which
he sinks into comparative indifference. It was thus with Henderson.
His first impressions became faint, and he continued to walk the round
of his duties, rather from their having become matters of custom to
him, and that it was necessary for him to maintain the character
of being consistent, than from a due sense of their importance. He
continued, too, to instruct his people by delineations of character
and expositions of doctrine; but his knowledge of the first was the
result of studies which he had ceased to prosecute, and in which he
himself had been both the student and the thing studied, and the
efficacy of the latter was neutralized by their having become to him
less the objects of serious belief than of metaphysical speculation.
His peculiar character, too, with all its seeming advantages of natural
constitution, was perhaps as much exposed to evil as others of a less
amiable stamp. There are passions and dispositions so unequivocally
bad, that even indifference itself is roused to oppose them; but when
the current of nature and the course of duty seem to run parallel,
we suffer ourselves to be borne away by the stream, and are seldom
sufficiently watchful to ascertain whether the parallelism be alike
exact in every stage of our progress. Henderson’s character precluded
both suspicion and advice. What were the feelings of his people, when,
on summoning the elders of the church, he told them, that, having
formed an improper connexion with a girl of the place, he had become a
disgrace to the order to which he belonged! He was expelled from his
office, and after remaining in town until a neighbouring clergyman