Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty — John Stuart Mill — John Shaqi
Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty
John Stuart Mill · en
or, a century earlier, in the days of Knox or Wishart, he might have
been a useful one. But he was unlucky in the age in which he lived,
in his temper, and in coming in contact with as hard-headed people as
himself.
[Sidenote: THE COCK-FIGHT.]
The parish schools of Scotland had their annual saturnalian feast, of
what may be well deemed an extraordinary character, if we consider
their close connexion with the National Church, and that their teachers
were in so many instances licensed clergymen waiting for preferment.
On Fasten’s-eve, just when all Rome was rejoicing in the license of
the Carnival, the schoolmaster, after closing the service of the day
with prayer, would call on the boys to divide and choose for themselves
“_Head-stocks_,” _i.e._, leaders, for the yearly cock-fight of the
ensuing Shrove-Tuesday. A sudden rush would immediately take place
among the pigmy population of the school to two opposing desks, which,
piled up with urchin a-top of urchin half-way to the rafters, would
straightway assume the appearance of two treacled staves, covered with
black-bottle flies in a shopkeeper’s yard, on a day of midsummer. The
grave question of leadership soon settled, in consequence of previous
out-of-door arrangement, the master, producing the catalogue, would
next proceed to call the boys in alphabetical order; and each boy
to intimate, in reply, under what “head-stock” he purposed fighting
his cocks, and how many cocks he intended bringing into the pit. The
master, meanwhile, went on recording both items in a book--in especial
the number of the cocks--as, according to the registered figure, which
always exceeded the array actually brought into the fight, he received,
as a fixed perquisite of his office, a fee of twopence per head. The
school then broke up; and for the two ensuing days, which were given
as holidays for the purpose of preparation, the parish used to be
darkened by wandering scholars going about from farmhouse to farmhouse
in quest of cocks. Most boys brought at least one cock to the pit; and
“head-stocks”--selected usually for the wealth of their parents, and
with an eye to the entertainment with which the festival was expected
to close--would sometimes bring up as many as ten or twelve. The
cock-fight ball, given by the victorious “head-stock” on the eve of his
victory, was always regarded as the crowning item in the festival.