Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty — John Stuart Mill — John Shaqi
Scenes and legends of the north of Scotland : $b or, The traditional history of Cromarty
John Stuart Mill · en
The ingenuity which had hitherto been taxed for the good of mankind
and the glory of his country, had now to be exerted for himself. First
he published his Genealogy, to convince Cromwell and the Parliament
that a family “which Saturn’s scythe had not been able to mow in the
progress of all former ages, ought not to be prematurely cut off;” but
neither Cromwell nor the Parliament took any notice of his Genealogy.
Next he published, in a larger work entitled the Jewel, a prospectus of
his Universal Language: Cromwell thought there were languages enough
already. He described his own stupendous powers of mind; Cromwell was
not in the least astonished at their magnitude. He hinted at the vast
discoveries with which he was yet to enrich the country; Cromwell left
him to employ them in enriching himself. In short, notwithstanding the
much he offered in exchange for liberty and his forfeited possessions,
Cromwell disliked the bargain; and so he remained a close prisoner
in the Tower. It must be confessed that, with all his ingenuity he
was little skilled to conciliate the favour of the men in power. They
had beheaded Charles I., and he yet tells them how much he hated the
Presbyterians for the manner in which they had treated that unfortunate
monarch; and though they would fain have dealt with Charles II.
after the same fashion, he assures them, that in no virtue, moral or
intellectual, was that prince inferior to any of his hundred and ten
predecessors. Besides the Genealogy and the Jewel, he published, when
in the Tower, a translation of the three first books of Rabelais, which
has been described by a periodical critic as the “finest monument of
his genius, and one of the most perfect transfusions of an author,
from one language into another, that ever man accomplished.” And it
is remarked, with reference to this work, by Mr. Motteux, that Sir
Thomas “possessed learning and fancy equal to the task which he had
undertaken, and that his version preserves the very style and air of
the original.” What is known of the rest of his history may be summed
up in a few words. Having found means to escape out of prison, he fled
to the Continent, and there died on the eve of the Restoration (indeed,
as is said, out of joy at the event), in his forty-eighth year.