“LARGE.—Philoprogenitiveness, Alimentiveness, Acquisitiveness, Self-Esteem, Imitation, Mirthfulness, Form, Size, Order, Locality, Eventuality, Time, Language, Causality. “FULL.—Inhabitiveness, Concentrativeness, Caution, Approbation, Wonder, Veneration, Weight, Color, Tune. “MODERATE.—Marvelousness, Secretiveness, Hope, Individuality. “From the 12th to the 20th of March, he lectured in the Town Hall in Worcester, Mass. The meetings were well attended, the hall being crowded during most of the time; two thousand people were judged to have been present. While explaining the 7th chapter of Daniel, Mr. M. very significantly inquired how there could be a millennium, according to the common understanding of it, while the little horn warred with the saints, which he was to do till the coming of the Ancient of Days? A Baptist clergyman arose, and offered to answer that question the following morning. The next morning he came in and requested additional time, and his answer was postponed another day. When that time arrived he came in and presented the common view respecting the millennium, and inquired if there was no way to harmonize that text with it. Mr. M. said, that was what they were waiting for him to do! But he left it there. This caused Mr. M. to be listened to with more than usual interest. A revival attended his labors, and considerable effect was produced on the public mind. “From the 22d to the 28th, he lectured in the City Hall in Hartford, Ct. From two hundred to three hundred persons in that city became favorable to his views as the result of those lectures. Mr. M. was prevented from giving his whole course of lectures, on this occasion, by a severe attack of catarrh and influenza, which made him unable to proceed. The Hartford _Christian Secretary_, a Baptist periodical, said of these meetings:— “‘One fact connected with this conference struck us somewhat forcibly; and that was, the immense crowd which attended the whole course of lectures. We are unable to speak of the attendance during the day, but in the evening the large hall was filled to overflowing with attentive listeners. Probably not less than from fifteen hundred to two thousand persons were in attendance every evening. This large mass of hearers was made up from nearly or quite every congregation in the city. How many of them have become converts to this new doctrine we have no means of judging, but presume the number is not very small. Of one thing we are satisfied, and that is this: unless the clergy, generally, present a better theory than the one offered by Mr. Miller, the doctrine will prevail to a very general extent.’