terrible disadvantage, and is almost entirely at the mercy of the wild tribes of warriors and robbers who infest the heights. About 1838-39 there was more than usual of internal fighting between the savage tribes of Afghanistan. Some tribes wished for Dost Mahomed as their king, or Ameer, and others wished for Shaj Soojah. It was considered by those who directed the policy of the British Government in India, a favourable time for us to interfere. It appears to have been thought that we should make the ruler of Afghanistan our friend, if he felt that he owed his throne to our espousal of his cause. It was, however, forgotten that, however much the Afghans quarrelled among themselves, they would forget all past enmities and unite against a foreigner who tried to intervene between them; and they would hate and despise any ruler who owed his nominal sovereignty to the help of foreign soldiers. Therefore, although the English succeeded, in the first instance, in driving away Dost Mahomed and making Shaj Soojah king, they soon found that this first success was the beginning of their difficulties. Sir George Lawrence has told the story in his interesting book called _Forty-three Years of my Life in India_, and another narrative of the same events may be found in _Lady Sale’s Journal_. An Afghan horseman, with whom Sir George (then Major) Lawrence conversed, expressed the feelings of his countrymen and the difficulties of our position in a few words. “What could induce you,” he said, “to squander crores of rupees[2] in coming to a poor rocky country like ours, without wood or water, and all in order to force upon us a kumbukbt (unlucky person) as a king, who, the moment you turn your backs, will be upset by Dost Mahomed, our _own_ king?”